[369]
That men of great courage are certain to recognize and pay tribute to courage in others, even if those others are their enemies, is the theme of "The Red Thread of Honor." Sir Francis Hastings Doyle (1810-1888) wrote two other stirring poems of action, "The Loss of the Birkenhead" and "The Private of the Buffs."
THE RED THREAD OF HONOR
FRANCIS HASTINGS DOYLE
Eleven men of England
A breastwork charged in vain;
Eleven men of England
Lie stripp'd, and gash'd, and slain.
Slain; but of foes that guarded
Their rock-built fortress well,
Some twenty had been mastered,
When the last soldier fell.
The robber-chief mused deeply,
Above those daring dead;
"Bring here," at length he shouted,
"Bring quick, the battle thread.
Let Eblis blast forever
Their souls, if Allah will:
But we must keep unbroken
The old rules of the Hill.
"Before the Ghiznee tiger
Leapt forth to burn and slay;
Before the holy Prophet
Taught our grim tribes to pray;
Before Secunder's lances
Pierced through each Indian glen;
The mountain laws of honor
Were framed for fearless men.
"Still, when a chief dies bravely,
We bind with green one wrist—
Green for the brave, for heroes
One crimson thread we twist.
Say ye, oh gallant Hillmen,
For these, whose life has fled,
Which is the fitting color,
The green one, or the red?"
"Our brethren, laid in honor'd graves, may wear
Their green reward," each noble savage said;
"To these, whom hawks and hungry wolves shall tear,
Who dares deny the red?"
Thus conquering hate, and steadfast to the right,
Fresh from the heart that haughty verdict came;
Beneath a waning moon, each spectral height
Rolled back its loud acclaim.
Once more the chief gazed keenly
Down on those daring dead;
From his good sword their heart's blood
Crept to that crimson thread.
Once more he cried, "The judgment,
Good friends, is wise and true,
But though the red be given,
Have we not more to do?
"These were not stirred by anger,
Nor yet by lust made bold;
Renown they thought above them,
Nor did they look for gold.
To them their leader's signal
Was as the voice of God:
Unmoved, and uncomplaining,
The path it showed they trod.
"As, without sound or struggle,
The stars unhurrying march,
Where Allah's finger guides them,
Through yonder purple arch,
These Franks, sublimely silent,
Without a quickened breath,
Went, in the strength of duty,
Straight to their goal of death.
"If I were now to ask you,
To name our bravest man,
Ye all at once would answer,
They call'd him Mehrab Khan.
He sleeps among his fathers,
Dear to our native land,
With the bright mark he bled for
Firm round his faithful hand.
"The songs they sing of Roostum
Fill all the past with light;
If truth be in their music,
He was a noble knight.
But were those heroes living,
And strong for battle still,
Would Mehrab Khan or Roostum
Have climbed, like these, the Hill?"
And they replied, "Though Mehrab Khan was brave,
As chief, he chose himself what risks to run;
Prince Roostum lied, his forfeit life to save,
Which these had never done."
"Enough!" he shouted fiercely;
"Doomed though they be to hell,
Bind fast the crimson trophy
Round both wrists—bind it well.
Who knows but that great Allah
May grudge such matchless men,
With none so decked in heaven,
To the fiend's flaming den?"
Then all those gallant robbers
Shouted a stern "Amen!"
They raised the slaughter'd sergeant,
They raised his mangled ten.
And when we found their bodies
Left bleaching in the wind,
Around both wrists in glory
That crimson thread was twined.
[370]
In the year 1897 a great diamond jubilee was held in England in honor of the completion of sixty years of rule by Queen Victoria. Many poems were written for the occasion, most of which praised the greatness of Britain, the extent of her dominion, the strength of her army and navy, and the abundance of her wealth. The "Recessional" was written for the occasion by Rudyard Kipling (1865—). It is in the form of a prayer, but its purpose was to tell the British that they were forgetting the "God of our fathers" and putting their trust in wealth and navies and the "reeking tube and iron shard" of the cannon. The poem rang through England like a bugle call and stirred the British people more deeply than any other poem of recent times.
RECESSIONAL
RUDYARD KIPLING
God of our fathers, known of old—
Lord of our far flung battle-line—
Beneath whose awful hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
The tumult and the shouting dies—
The captains and the kings depart—
Still stands Thine ancient Sacrifice,
A humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
Far-called our navies sink away—
On dune and headland sinks the fire
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!
If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe—
Such boasting as the Gentiles use
Or lesser breeds without the law—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!
For heathen heart that puts her trust
In reeking tube and iron shard—
All valiant dust that builds on dust,
And guarding calls not Thee to guard—
For frantic boast and foolish word,
Thy Mercy on Thy People, Lord!