Then there was the infirmary full of occupants on that merry New Year's night. Yonder poor patient being wheeled in a chair to bed will not trouble his attendant long. There is another being lifted on his pallet-bed, and having a cup of cooling drink applied to his parched lips by the great loving hands of a warder who tends him as gently as a woman. It seemed almost a cruel kindness to be trying to keep that poor body and soul together.
Another hour, rapidly passed in the liberal hospitality of this great institution, and silence had fallen on its congregated thousands. It is a small town in itself, and to a large extent self-dependent and self-governed. It bakes and brews, and makes its gas; and there is no need of a Licensing Bill to keep its inhabitants sober and steady. The method of doing that has been discovered in nature's own law of kindness. Instead of being chained and treated as wild beasts, the lunatics are treated as unfortunate men and women, and every effort is made to ameliorate, both physically and morally, their sad condition. Hence the bright wards, the buxom attendants, the frequent jinks. Even the chapel-service has been brightened up for their behoof.
This was what I saw by entering as an amateur fiddler Herr Küster's band at Hanwell Asylum; and as I ran to catch the last up-train—which I did as the saying is by the skin of my teeth—I felt that I was a wiser, though it may be a sadder man, for my evening's experiences at the Lunatic Ball.
One question would keep recurring to my mind. It has been said that if you stop your ears in a ball-room, and then look at the people—reputed sane—skipping about in the new valse or the last galop, you will imagine they must be all lunatics. I did not stop my ears that night, but I opened my eyes and saw hundreds of my fellow-creatures, all with some strange delusions, many with ferocious and vicious propensities, yet all kept in order by a few warders, a handful of girls, and all behaving as decorously as in a real ball-room. And the question which would haunt me all the way home was, which are the sane people, and which the lunatics?
CHAPTER VI.
A BABY SHOW.
There is no doubt that at the present moment the British baby is assuming a position amongst us of unusual prominence and importance. That he should be an institution is inevitable. That he grows upon us Londoners at the rate of some steady five hundred a week, the Registrar-General's statistics of the excess of births over deaths prove beyond question. His domestic importance and powers of revolutionizing a household are facts of which every Paterfamilias is made, from time to time, unpleasantly aware. But the British baby is doing more than this just at present. He is assuming a public position. Perhaps it is only the faint index of the extension of women's rights to the infantile condition of the sexes. Possibly our age is destined to hear of Baby Suffrage, Baby's Property Protection, Baby's Rights and Wrongs in general. It is beyond question that the British baby is putting itself forward, and demanding to be heard—as, in fact, it always had a habit of doing. Its name has been unpleasantly mixed up with certain revelations at Brixton, Camberwell, and Greenwich. Babies have come to be farmed like taxes or turnpike gates. The arable infants seem to gravitate towards the transpontine districts south of the Thames. It will be an interesting task for our Legislature to ascertain whether there is any actual law to account for the transfer, as it inevitably will have to do when the delicate choice is forced upon it between justifiable infanticide, wholesale Hospices des Enfants Trouvés, and possibly some kind of Japanese "happy despatch" for high-minded infants who are superior to the slow poison administered by injudicious "farmers." At all events, one fact is certain, and we can scarcely reiterate it too often—the British baby is becoming emphatic beyond anything we can recollect as appertaining to the infantile days of the present generation. It is as though a ray of juvenile "swellishness," a scintillation of hobbledehoyhood, were refracted upon the long clothes or three-quarter clothes of immaturity.
For, if it is true—as we may tax our infantile experiences to assure us—that "farmed" infants were an article unknown to husbandry in our golden age, it is equally certain that the idea of the modern Baby Show was one which, in that remote era, would not have been tolerated. Our mothers and grandmothers would as soon have thought of sacrificing an innocent to Moloch as to Mammon. What meant it then—to what can it be due—to precocity on the part of the British baby, or degeneracy on the part of the British parent—that two Baby Shows were "on" nearly at the same moment—one at Mr. Giovannelli's at Highbury Barn, the other at Mr. Holland's Gardens, North Woolwich?