And now, for our second type of peculiarity, let us beat back for one moment to the fair sex again. Mrs. Ghoul is the reverse of spirituelle; but she is something more—she is spiritualistic. She devoutly believes that the spirits of deceased ancestors come at her bidding, and tilt the table, move furniture insanely about, or write idiotic messages automatically. She is perfectly serious. She does "devoutly" believe this. It is her creed. It is a comfort to her. It is extremely difficult to reconcile such a source of comfort with any respect for one's departed relatives, but that is Mrs. Ghoul's peculiarity and qualification for a niche amongst our originals.

Miss Deedy, on the other hand, is ecclesiastical to the backbone. Miss Deedy ruins her already feeble health with early mattins (she insists on the double t) and frequent fasts. Beyond an innocuous flirtation with the curate at decorations, or a choral meeting, Miss Deedy has as few sins as most of us to answer for; but, from her frequent penances, she might be a monster of iniquity. She is known to confess, and is suspected of wearing sackcloth. Balls and theatres she eschews as "worldly," and yet she is only just out of her teens. She would like to be a nun, she says, if the habits were prettier, and they allowed long curls down the back, and Gainsboroughs above the brow. As it is, Miss Deedy occupies a somewhat abnormal position, dangling, like Mahomet's coffin, between the Church and the world. That, again, is Miss Deedy's peculiarity.

Miss Wiggles is a "sensitive." That is a new vocation struck out by the prolific ingenuity of the female mind. Commonplace doctors would simply call her "hysterical;" but she calls herself magnetic. She is stout and inclined to a large appetite, particularly affecting roast pork with plenty of seasoning; but she passes readily into "the superior condition" under the manipulations of a male operator. She makes nothing, save notoriety, by her clairvoyance and other peculiarities; but she is very peculiar, though the type of a larger class than is perhaps imagined in this highly sensational age of ours.

Peculiar boys, too—what lots of them there are! What is called affectation in a girl prevails to quite as large an extent in the shape of endless peculiarities among boys. A certain Dick (his name is Adolphus, but he is universally, and for no assignable reason, known as Dick) rejoices in endorsing Darwinism by looking and acting like a human gorilla. Dick is no fool, but assumes that virtue though he has it not. To see him mumbling his food at meals, or making mops and mows at the wall, you would think him qualified for Earlswood; but if it comes to polishing off a lesson briskly or being mulct of his pudding or pocket-money, Master Dick accomplishes the polishing process with a rapidity that gives the lie to his Darwinian assumption.

Well, they are a source of infinite fun, these eccentrics—the comets of our social system. They have, no doubt, an object in their eccentricity, a method in their madness, which we prosaic planetary folks cannot fathom. At all events, they amuse us and don't harm themselves. They are uniformly happy and contented with themselves. Of them assuredly is true, and without the limitation he appends, Horace's affirmation, Dulce est desipere, which Mr. Theodore Martin translates, "'Tis pleasing at times to be slightly insane."


CHAPTER XXV.

INTERVIEWING AN ASTROLOGER.

For several years—in fact ever since my first acquaintance with these "occult" matters whereinto I am now such a veteran investigator—my great wish has been to become practically acquainted with some Professor of Astral Science. One friend, indeed, I had who had devoted a long lifetime to this and kindred subjects, and of whom I shall have to speak anon; but he had never utilized his knowledge so as to become the guide, philosopher, and friend of amorous housemaids on the subject of their matrimonial alliances, or set himself to discover petty larcenies for a fee of half-a-crown. He assured me, however, that the practice of astrology was as rife as ever in London at this moment, and that businesses in that line were bought and sold for sterling coin of the realm, just as though they had been "corner" publics, or "snug concerns" in the cheesemongery line. All this whetted my appetite for inquiry, and seeing one Professor Wilson advertise persistently in the Medium to the effect that "the celebrated Astrologer may be consulted on the events of life" from two to nine p.m., I wrote to Professor Wilson asking for an interview; but the celebrated astrologer did not favour me with a reply.