[CHAPTER XXVII]
MYTHS OF THE NORSE GODS[364]
268. The Creation. According to the Eddas there was once no heaven above nor earth beneath, but only a bottomless deep, Ginungagap, and a world of mist, Niflheim, in which sprang a fountain. Twelve rivers issued from this fountain, Vergelmir, and when they had flowed far from their source, they froze into ice, and one layer accumulating over another, the great deep was filled up.
Southward from the world of mist was the world of light, Muspelheim. From this proceeded a warm wind upon the ice and melted it. The vapors rose in the air and formed clouds, from which sprang Ymir, the rime-cold giant and his progeny, and the cow Audhumbla, whose milk afforded nourishment and food to the giant. The cow got nourishment by licking the hoar frost and salt from the ice. While she was one day licking the salt stones there appeared at first the hair of some being, on the second day his whole head, and on the third the entire form endowed with beauty, agility, and power. This new being was a god, Bori, from whom and his wife, a daughter of the giant race, sprang Bor, the father of Odin, Vili, and Ve. These three slew the giant Ymir, and out of his body formed the earth, of his blood the seas, of his bones the mountains, of his hair the trees, of his skull the heavens, and of his brain clouds, charged with hail and snow. Of Ymir's eyebrows the gods built a fence around the Midgard or mid-earth between Niflheim and Muspelheim, destined to become the abode of man.
Odin then regulated the periods of day and night and the seasons by placing in the heavens the sun and moon, and appointing to them their respective courses. As soon as the sun began to shed its rays upon the earth, it caused the vegetable world to bud and sprout. Shortly after the gods (the Anse-race, Anses, Æsir, or Asa-folk) had created the world, they walked by the side of the sea, pleased with their new work, but found that it was still incomplete, for it was without human beings. They therefore took an ashen spar and made a man out of it; woman they made out of a piece of elm; and they called the man Ask and the woman Embla. Odin then gave them life and soul, Vili reason and motion, and Ve bestowed upon them the senses, expressive features, and speech. Midgard was given them as their residence, and they became the progenitors of the human race.
269. Yggdrasil. The mighty ash tree, Yggdrasil, was supposed to support the whole universe. It sprang from the body of Ymir, and had three immense roots, extending one into Midgard (the dwelling of mortals), another into Jötunheim (the abode of the giants), and the third below Niflheim, into the region of Death. By the side of each of these roots is a spring, from which it is watered. The root that extends into Midgard is carefully tended by the three Norns,—goddesses who are regarded as the dispensers of fate. They are Urd (the past), Verdandi (the present), Skuld (the future). The spring at the Jötunheim side is Mimir's well, in which wisdom and wit lie hidden, but that below Niflheim refreshes also the dark dragon of despair, Nidhogg (the back-biter), which perpetually gnaws at the root. Four harts run across the branches of the tree and nip the buds; they represent the four winds. Under the tree lies Ymir, and when he tries to shake off its weight the earth quakes. The boughs overshadow the earth, and the top rises into Asgard in the zenith.
270. Odin and his Valhalla. To Asgard, the abode of the gods, access is gained only by crossing the bridge, Bifrost (the rainbow). Asgard—Gladsheim for the gods, Vingolf for the goddesses—consists of golden and silver palaces; but the most beautiful of these is Valhalla, the great hall of Odin. When seated on his throne he overlooks heaven and earth. Beside him sits Frigga (or Fricka), his wife, who knows all things. Upon his shoulders are the ravens, Hugin and Munin,—Thought and Memory,—who fly every day over the whole world, and on their return report to him what they have seen and heard. At his feet lie his two wolves, Geri and Freki, to whom Odin gives the meat that is set before him, for he himself stands in no need of food. Mead is for him both food and drink. He invented the Runic characters; the decrees of fate, inscribed therein, it is the business of the Norns to engrave upon a metal shield. From Odin's name, spelt Woden, as it sometimes is, comes our English word, Wednesday.
Fig. 186. Valkyrie bearing a Hero to Valhalla
From the painting by Dielitz