[87] Camden has marked the commencement of this custom in the reign of Henry IV., and he has been followed by all our writers on heraldry and titles of honor, except Anstis, who endeavours to trace it to the reign of Edward I. Anstis mistook the matter entirely. Undoubtedly many instances may be met with in earlier times when knights were created with the full ceremonies of oblation of the sword at the altar, of bathing, &c.; and in strictness all knights should have been created in that manner. Whenever Anstis met with a knight inaugurated in that way, he called him a knight of the Bath. Now the question is, at what time was the first royal marriage, royal christening, or other festivity, when knights were made?—made, not exactly for military objects, not in consequence of feudal tenure, but in honour of the event which they were celebrating. Knights of the Bath were knights of peace, knights of compliment and courtesy. Camden’s opinion was founded on the following passage in Froissart: “The vigil before the coronation (of Henry IV.) was on the evening of Saturday; on that occasion, and at that time, there watched all the esquires who were the next morning to be created knights, to the number of forty-six. Each of them had his esquire attending him, a separate chamber, and a separate bath, where the rites of bathing were that night performed. On the day following, the Duke of Lancaster (Henry IV.), at the time of celebrating mass, created them knights, giving them long green coats, the sleeves whereof were cut straight, and furred with minever, and with great hoods or chaperons furred in the same manner, and after the fashion used by prelates. And every one of these knights, on his left shoulder, had a double cordon or string of white silk, to which white tassels were pendent.” Now there is nothing in this passage which can lead the mind to think that the coronation of Henry IV. was the first occasion when knights of the Bath were created; and, therefore, our writers on heraldry and titles of honor are not justified in the positiveness with which they always head their dissertations on knighthood of the Bath with the year 1399.
[88] That the shoulder-knot of the knights of the Bath was worn only for a time, and on the principle of chivalry which induced men to place chains round their legs until they had performed some deeds of arms, I learn from Upton, a writer of great reputation in heraldic matters, who lived in the days of Henry VI. See his treatise De Re Militari, p. 10., quoted in the Appendix to Anstis’s History of the Knighthood of the Bath.
[89] Thus Chaucer:
“A custom is unto these nobles all,
A bride shall not eaten in the hall,
Till days four, other three at the least
Ypassed be, then let her go to feast.”
[90] MS. Norfolc. in Off. Arm. n. 15. See Anstis’s Appendix to his History of the Knighthood of the Bath, p. 24.
“For to obeie without variaunce
My lordes byddyng fully and plesaunce
Whiche hath desire, sothly for to seyn
Of verray knyghthood, to remember agayn
The worthyness, gif I shall not lye,
And the prowesse of olde chivalries.”
Lydgate, War of Troy.
[92] Henry V. Act ii. Chorus.
[93] He was kind and courteous to them immediately after the battle, and indeed as long as their deportment merited his friendship. The Duke of Orleans and four other Princes of the blood royal were taken prisoners at the battle of Agincourt, and for a while lived on their parole. But when they forfeited the titles of knights and gentlemen, by endeavouring to deceive and betray Henry while he was negotiating with the parties that distracted France, he then removed them to close confinement in Pontefract castle; nor did they obtain their liberty for many years. A great outcry has been raised against Henry for his conduct in this instance,—for his not showing a chivalric deportment to men who had forfeited their honour.
[94] Thus the Chorus in Shakspeare’s Henry V. addresses the audience: