In truth, not many years had passed before the age of princes came again to France, and a demand for St. Remy's vial arose, Napoleon was to be crowned emperor at Notre Dame. Little did this usurper of royalty care for the holy oil, but there were those around him with more reverence for the past, men who would have greatly liked to act as knights of the Sainte Ampoule. But the unguent was not forthcoming, and the emperor was crowned without its aid.
Then came the end of the imperial dynasty, and the return of the Bourbons. To them the precious ointment was an important essential of legitimate kingship. Could St. Remy's vial be found, or had it and its contents vanished in the whirlpool of the Revolution? That was to be learned. A worthy magistrate of Rheims, Monsieur de Chevrières, took in hand the task of discovery. He searched diligently but unsuccessfully, until one day, in the early months of 1819, when three gentlemen, sons of Philippe Hourelle, called upon him, and told the story which we have just transcribed. A portion of the holy oil of coronation, they declared, had been in their father's care, preserved and transmitted through M. Seraine's wit and promptitude. Their father was dead, but he had left it to his widow, who long kept it as a priceless treasure. They were interrupted at this point in their story by M. de Chevrières.
"This is fortunate," he exclaimed. "She must pass it over to me. Her name will become historic for her loyal spirit."
"I wish she could," said one of the visitors. "But, alas! it is lost. Our house was plundered during the invasion, and among other things taken was this precious relic. It is irretrievably gone."
That seemed to end the matter; but not so, there was more of the consecration oil in existence than could have been imagined. The visit of the Hourelles was followed after an interval by a call from a Judge Lecomte, who brought what he affirmed was a portion of the holy ointment which had been given him by the widow Hourelle. Unluckily, it was of microscopic dimensions, far from enough to impart the full flavor of kingship to his majesty Louis XVIII.
It seemed as if this worthy monarch of the Restoration would have to wear his crown without anointment, when, fortunately, a new and interesting item of news was made public. It was declared by a number of ecclesiastics that the curé, M. Seraine, had given only a part of the oil to Philippe Hourelle, and had himself kept the remainder. He had told them so, but, as it proved, not a man of them all knew what he had done with it. He had died, and the secret with him. Months passed away; spring vanished; summer came; then new tidings bloomed. A priest of Berry-au-Bac, M. Bouré by name, sought M. de Chevrières, and gladdened his heart with the announcement that the missing relic was in his possession, having been consigned to him by M. Seraine. It was rendered doubly precious by being wrapped in a portion of the winding sheet of the blessed St. Remy himself.
Nor was this all. Within a week another portion of the lost treasure was brought forward. It had been preserved in a manner almost miraculous. Its possessor was a gentleman named M. Champagne Provotian, who had the following interesting story to tell. He had, a quarter of a century before, in 1793, been standing near Citizen Rhul when that scion of the Revolution destroyed the vial of St. Remy, at the foot of the statue of Louis XV., in front of the Cathedral of Rheims. When he struck the vial he did so with such force that fragments of it flew right and left, some of them falling on the coat-sleeve of the young man beside him, M. Champagne. These he dexterously concealed from the iconoclastic citizen, took home, and preserved. He now produced them.
Here were three separate portions of the precious ointment. A commission was appointed to examine them. They were pronounced genuine, oil and glass alike. Enough had been saved to crown a king.
"There is nothing now to obstruct the coronation of your Majesty," said an officer of the court to Louis XVIII.
His majesty laughed incredulously. He was an unbeliever as regarded legend and a democrat as regarded ceremony, and gave the gentleman to understand that he was content to reign without being anointed.