It was the 9th of March, 1429. The hour was evening. Candles dimly lighted the great hall of the king's palace at Chinon, in which nearly three hundred knights were gathered. Charles VII., the king, was among them, distinguished by no mark or sign, more plainly dressed than most of those around him, standing retired in the throng.
Joan was introduced. The story—in which we cannot put too much faith—says that she walked straight to the king through the crowd of showily-dressed lords and knights, though she had never seen him before, and said, in quiet and humble tones,—
"Gentle dauphin" (she did not think it right to call him king until he had been crowned), "my name is Joan the maid; the King of Heaven sendeth you word by me that you shall be anointed and crowned in the city of Rheims, and shall be lieutenant of the King of Heaven, who is king of France. It is God's pleasure that our enemies, the English, should depart to their own country; if they depart not, evil will come to them, and the kingdom is sure to continue yours."
What followed is shrouded in doubt. Some say that Joan told Charles things that none but himself had known. However this be, the king determined to go to Poitiers and have this seeming messenger from Heaven questioned strictly as to her mission, by learned theologians of the University of Paris there present.
"In the name of God," said Joan, "I know that I shall have rough work there, but my Lord will help me. Let us go, then, for God's sake."
They went. It was an august and learned assembly into which the unlettered girl was introduced, yet for two hours she answered all their questions with simple earnestness and shrewd wit.
"In what language do the voices speak to you?" asked Father Seguin, the Dominican, "a very sour man," says the chronicle.
"Better than yours," answered Joan. The doctor spoke a provincial dialect.
"Do you believe in God?" he asked, sharply.
"More than you do," answered Joan, with equal sharpness.