The czar would allow no one to be about him who did not shave, and many submitted through "terror of having their beards (in a merry humor) pulled out by the roots, or taken so rough off that some of the skin went with them." Many of those who shaved continued to do reverence to their beards by carrying them within their bosoms as sacred objects, to be buried in their graves, in order that a just account might be rendered to St. Nicholas when they should come to the next world.
The ukase against the beard was soon followed by one against the caftan, or long cloak, the old Russian dress. The czar and the leading officers of his embassy set the example of wearing the German dress, and he cut off, with his own hands, the long sleeves of some of his officers. "Those things are in your way," he would say. "You are safe nowhere with them. At one moment you upset a glass, then you forgetfully dip them in the sauce. Get gaiters made of them."
On January 14, 1700, a decree was issued commanding all courtiers and officials throughout the empire to wear the foreign dress. This decree had to be frequently repeated, and models of the clothing exposed. It is said that patterns of the garments and copies of the decrees were hung up together at the gates of the towns, while all who disobeyed the order were compelled to pay a fine. Those who yielded were obliged "to kneel down at the gates of the city and have their coats cut off just even with the ground," the part that lay on the ground as they kneeled being condemned to suffer by the shears. "Being done with a good humor, it occasioned mirth among the people, and soon broke the custom of their wearing long coats, especially in places near Moscow and those towns wherever the czar came."
This demand did not apply to the peasantry, and was therefore more easily executed. Even the women were required to change their Russian robes for foreign fashions. Peter's sisters set the example, which was quickly followed, the women showing themselves much less conservative than the men in the adoption of new styles of dress.
The reform did not end here. Decrees were issued against the high Russian boots, against the use of the Russian saddle, and even against the long Russian knife. Peter seemed to be infected with a passion for reform, and almost everything Russian was ordered to give way before the influx of Western modes. Western ideas did not come with them. To change the dress does not change the thoughts, and it does not civilize a man to shave his chin. Though outwardly conforming to the advanced fashions of the West, inwardly the Russians continued to conform to the unprogressive conceptions of the East.
It may be said that these changes did not come to stay. They were too revolutionary to take deep root. There is no disputing the fact that a coat down to the heels is more comfortable in a cold climate than one ending at the knees, and is likely to be worn in preference. Students in Russia to-day wear the red shirt, the loose trousers tucked into the high boots, and the sleeveless caftan of the peasant, to show that they are Slavs in feeling, while the old Russian costume is the regulation court dress for ladies on occasions of state.
We cannot here name the host of other reforms which Peter introduced. The army was dressed and organized in the fashion of the West. A navy was rapidly built, and before many years Russia was winning victories at sea. Peter had not worked at Amsterdam and Deptford in vain. The money of the country was reorganized, and new coins were issued. The year, which had always begun in Russia on September 1, was now ordered to begin on January 1, the first new year on the new system, January 1, 1700, being introduced with impressive ceremonies. Up to this time the Russians had counted their year from the supposed date of creation. They were now ordered to date their chronology from the birth of Christ, the first year of the new era being dated 1700 instead of 7208. Unluckily, the Gregorian calendar was not at the same time introduced, and Russia still clings to the old style, so that each date in that country is twelve days behind the same date in the rest of the Christian world.
Another reform of an important character was introduced. Peter had observed the system of local self-government in other countries, and resolved to have something like it in his realm. In Little Russia the people already had the right of electing their local officials. A similar system was extended to the whole empire, the merchants in the towns being permitted to choose good and honest men, who formed a council which had general charge of municipal affairs. Where bribery and corruption were discovered among these officials the knout and exile were applied as inducements to honesty in office. Even death was threatened; yet bribery went on. Honesty in office cannot be made to order, even by a czar.