Themistocles was not alone ambitious and declamatory. He was far-sighted as well; and through his power of foreseeing the future he was enabled to serve Athens even more signally than Miltiades had done. Many there were who said that there was no need to dread the Persians further, that the victory at Marathon would end the war. "It is only the beginning of the war," said Themistocles; "new and greater conflicts will come; if Athens is to be saved, it must prepare."
We have elsewhere told how he induced the Athenians to build a fleet, and how this fleet, under his shrewd management, defeated the great flotilla of Xerxes and saved Greece from ruin and subjection. All that Themistocles did before and during this war it is not necessary to state. It will suffice here to say that he had no longer occasion to lose sleep on account of the glory of Miltiades. He had won a higher glory of his own; and in the end ambition ruined him, as it had his great predecessor.
To complete the tale of Themistocles we must take up that of another of the heroes of Greece, the Spartan Pausanias, the leader of the victorious army at Platæa. He, too, allowed ambition to destroy him. After taking the city of Byzantium, he fell in love with Oriental luxury and grew to despise the humble fare and rigid discipline of Sparta. He offered to bring all Greece under the domain of Persia if Xerxes would give him his daughter for wife, and displayed such pompous folly and extravagance that the Spartans ordered him home, where he was tried for treason, but not condemned.
He afterwards conspired with some of the states of Asia Minor, and when again brought home formed a plot with the Helots to overthrow the government. His treason was discovered, and he fled to a temple for safety, where he was kept till he starved to death.
Thus ambition ended the careers of two of the heroes of the Persian war. A third, Themistocles, ended his career in similar disgrace. In fact, he grew so arrogant and unjust that the people of Athens found him unfit to live with. They suspected him also of joining with Pausanias in his schemes. So they banished him by ostracism, and he went to Argos to live. While there it was proved that he really had taken part in the treason of Pausanias, and he was obliged to fly for his life.
The fugitive had many adventures in this flight. He was pursued by envoys from Athens, and made more than one narrow escape. While on shipboard he was driven by storm to the island of Naxos, then besieged by an Athenian fleet, and escaped only by promising a large reward to the captain if he would not land. Finally, after other adventures, he reached Susa, the capital of Persia, where he found that Xerxes was dead, and his son Artaxerxes was reigning in his stead.
He was well received by the new king, to whom he declared that he had been friendly to his father Xerxes, and that he proposed now to use his powers for the good of Persia. He formed schemes by which Persia might conquer Greece, and gained such favor with the new monarch that he gave him a Persian wife and rich presents, sent him to Magnesia, near the Ionian coast, and granted him the revenues of the surrounding district. Here Themistocles died, at the age of sixty-five, without having kept one of his alluring promises to the Persian king.
And thus, through greed and ambition, the three great leaders of Greece in the Persian war ended their careers in disgrace and death. We have now the story of a fourth great Athenian to tell, who through honor and virtue won a higher distinction than the others had gained through warlike fame.
Throughout the whole career of the brilliant Themistocles he had a persistent opponent, Aristides, a man, like him, born of undistinguished parents, but who by moral strength and innate power of intellect won the esteem and admiration of his fellow-citizens. He became the leader of the aristocratic section of the people, as Themistocles did of the democratic, and for years the city was divided between their adherents. But the brilliancy of Themistocles was replaced in Aristides by a staid and quiet disposition. He was natively austere, taciturn, and deep-revolving, winning influence by silent methods, and retaining it by the strictest honor and justice and a hatred of all forms of falsehood or political deceit.