Then Aulus told the Romans how he had prayed to Castor and Pollux, the divine twins, and said that it could be none but they who had broken so fiercely into the enemy's camp, and had borne the news of victory with more than mortal speed to Rome. So he built the temple he had vowed to the hero gods, and gave there rich offerings as the rewards he had promised to the two who should first enter the camp of the foe.
Thus ended the hopes of King Tarquin, against whom the gods had taken arms. His sons and all his family slain, he was left ruined and hopeless, and retired to the city of Cumæ, whence formerly the Sibyl had come to his court. Here he died, and thus passed away the last of the Roman kings.
THE REVOLT OF THE PEOPLE.
The overthrow of the kings of Rome did not relieve the people from all their oppression. The inhabitants of that city had long been divided into two great classes, the Patricians, or nobles, and the Plebeians, or common people, and the former held in their hand nearly all the wealth and power of the state. The senate, the law-making body, were all Patricians; the consuls, the executors of the law, were chosen from their ranks; and the Plebeians were left with few rights and little protection.
It was through the avarice of money-lending nobles that the people were chiefly oppressed. There were no laws limiting the rate of interest, and the rich lent to the poor at extravagant rates of usury. The interest, when not paid, was added to the debt, so that in time it became impossible for many debtors to pay.
And the laws against debtors had become terribly severe. They might, with all their families, be held as slaves. Or if the debtor refused to sell himself to his creditor, and still could not pay his debt, he might be imprisoned in fetters for sixty days. At the end of that time, if no friend had paid his debt, he could be put to death, or sold as a slave into a foreign state. If there were several creditors, they could actually cut his body to pieces, each taking a piece proportional in size to his claim.
This cruel severity was more than any people could long endure. It led to a revolution in Rome. In the year 495 B.C., fifteen years after the Tarquins had been expelled, a poor debtor, who had fought valiantly in the wars, broke from his prison, and—with his clothes in tatters and chains clanking upon his limbs—appealed eloquently to the people in the Forum, and showed them on his emaciated body the scars of the many battles in which he had fought.
His tale was a sad one. While he served in the Sabine war, the enemy had pillaged and burned his house; and when he returned home, it was to find his cattle stolen and his farm heavily taxed. Forced to borrow money, the interest had brought him deeply into debt. Finally he had been attacked by pestilence, and being unable to work for his creditor, he had been thrown into prison and cruelly scourged, the marks of the lash being still evident upon his bleeding back.