PROGRESS IN JAPAN AND CHINA.
We have in the preceding tales brought down from a remote period the history of the two oldest nations now existing on the face of the earth. There are peoples as old, but none others which have kept intact their national organization and form of government for thousands of years. Invasion, conquest, rebellion, revolution, have kept the rest of the world in a busy stir and caused frequent changes in nations and governments. But Japan and China lay aside from the broad current of invasion, removed from the general seat of war, and no internal convulsion or local invasion had been strong enough to change their political systems or modes of life. And thus these two isolated empires of the East drifted down intact through the ages to the middle of the nineteenth century, when their millennial sleep was rudely broken and their policy of isolation overthrown.
This was due, as has been shown, to the coming of the navies of Europe and America, bent on breaking down the barriers that had been raised against the civilization of the West and forcing these remote empires to enter the concert of the nations and open their ports to the commerce of the world. Concerning all this we have no tales to tell, but a brief account of the effect of foreign intercourse upon China and Japan will fitly serve to close our work and outline the recent history of these two great powers of the East.
There are marked differences of character between the Chinese and the Japanese, and these differences have had a striking effect upon their recent history. In the Japanese we find a warlike and aggressive people, a stirring and inquisitive race, not, like their neighbors on the continent, lost in contemplation of their ancient literature and disdainful of any civilization but their own, but ready and eager to avail themselves of all that the world has to offer worth the having. In the Chinese we find a non-aggressive people, by nature and custom disinclined to war, asking only, so far as outer nations are concerned, to be let alone, and in no sense inquisitive concerning the doings of the world at large. Of their civilization, which goes back beyond the reputed date of the Deluge, they are intensely proud, their ancient literature, in their conception, is far superior to the literatures of all other nations, and their self-satisfaction is so ingrained that they still stand aloof in mental isolation from the world, only the most progressive among them seeing anything to be gained from foreign arts. These differences in character have given rise to a remarkable difference in results. The Japanese have been alert in availing themselves of all things new, the Chinese torpid and slow, sluggishly resisting change, hardly yielding even to the logic of war.
There is nothing in the history of the world to match the phenomenal progress of Japan since the visit of Commodore Perry in 1853. If it had been the people of the United States, instead of those of that archipelago of the Eastern seas, that in this way first gained a knowledge of the progress of the outer world, they could not have been readier in changing their old institutions and ideas and accepting a new and strange civilization offered them from afar than have been the alert islanders of the East.
When the American fleet entered the Bay of Yedo it found itself in the heart of a civilization and institutions a thousand years and more of age. The shogun, the military chief, was the actual ruler of Japan, as he had been for many centuries before, the mikado, the titular ruler, being still buried in that isolation into which he had long since withdrawn. It was only a dim tradition with the people that the mikado had ever been emperor in fact, and they looked on him as a religious potentate to be worshipped, not as a ruler to be obeyed. The feudal system, established in the past centuries, was still intact, the provincial lords and princes being held in strict vassalage by the shogun, or tai-kun (great king), as he then first termed himself. In truth, Japan was still in its mediæval state, from which it showed scarcely a sign of emerging.
The coming of the foreigners made a sudden and decided change in the situation. Within less than twenty years the whole condition of affairs had been overturned; the shogun had been deposed from his high estate, the mikado had come to his own again, the feudal system had been abolished, and the people beheld with surprise and delight their spiritual emperor at the head of the state, absolute lord of their secular world, while the military tyranny under which they so long had groaned was irremediably annulled.
Such was the first great step in the political revolution of Japan. It was followed by another and still greater one, an act without a parallel in the history of autocratic governments. This was the voluntary relinquishment of absolutism by the emperor, the calling together of a parliament, and the adoption of a representative government on the types of those of the West. In all history we can recall no similar event. All preceding parliaments came into existence through revolution or gradual growth, in no other instance through the voluntary abdication of autocratic power and the adoption of parliamentary rule by an emperor moved alone by a desire for the good of his people and the reform of the system of government.
Japan had learned the lesson of civilization swiftly and well, her ablest sons devoting themselves to the task of bringing their country to the level of the foremost nations of the earth. Young men in numbers were sent abroad to observe the ways of the civilized world, to become familiar with its industries, and to study in its universities, and these on their return were placed at the head of affairs, industrial, educational, and political. No branch of modern art and science was neglected, the best to be had from every nation being intelligently studied by the inquisitive and quick-witted island youth.