In the history of nations there have been many instances of a man descended from the lowest class of the populace reaching the highest rank. Kings, conquerors, emperors, have thus risen from the ranks of peasants and laborers, and the crown has been worn by men born to the beggar's lot. In the history of Japan only one instance of this kind appears, that of one born a peasant who supplanted the noble families and became lord of the people and the emperor alike. Such a man was Hideyoshi, the one of Nobunaga's generals who bore the popular nickname of "Cotton," from his fertility of resources and his varied utility to his chief.

Born in 1536, the son of a peasant named Yasuké, as a baby he had almost the face of a monkey, while as a boy he displayed a monkey-like cunning, restlessness, and activity. The usual occupations of the sons of Japanese peasants, such as grass-cutting and rice-weeding, were not to the taste of young Monkey-pine, as the villagers called him, and he spent his time in the streets, a keen-witted and reckless young truant, who feared and cared for no one, and lived by his wits.

Fortune favored the little vagrant by bringing him under the eyes of the great soldier Nobunaga, who was attracted by his wizened, monkeyish face and restless eyes and gave him occupation among his grooms. As he grew older his love of war became pronounced, he took part in the numerous civil turmoils in which his patron was engaged, and manifested such courage and daring that Nobunaga rapidly advanced him in rank, finally making him one of his most trusted generals. No man was more admired in the army for soldierly qualities than the peasant leader, and the boldest warriors sought service under his banner, which at first bore for emblem a single gourd, but gained a new one after each battle, until it displayed a thick cluster of gourds. At the head of the army a golden model of the original banner was borne, and wherever it moved victory followed.

Such was the man who, after the murder of Nobunaga, marched in furious haste upon his assassin and quenched the ambition of the latter in death. The brief career of the murderer has given rise to a Japanese proverb, "Akechi ruled three days." The avenger of the slain regent was now at the head of affairs. The mikado himself dared not oppose him, for the military power of the empire lay within his grasp. There was only one man who ventured to resist his authority, and he for no long time.

This was a general named Shibata, who took the field in defence of the claim of Nobutaka, a son of the slain regent. He did not realize with whom he had to deal. The peasant general was quickly in the field at the head of his veteran army, defeated Shibata at every encounter, and pursued him so hotly that he fled for refuge to a fortified place now known as Fukui. This stronghold Hideyoshi besieged, establishing his camp on the slope of a neighboring mountain, from which he pushed his siege operations so vigorously that the fugitive gave up all hope of escape.

In this dilemma Shibata took a resolution like that of the Epicurean monarch of Assyria, the famed Sardanapalus. He gave a grand feast in the palace, to which all the captains and notables of his party were invited, and at which all present danced and made merry as though victory hung over their banners. Yet it was their funeral feast, to be followed by a carnival of death.

In the midst of the banquet, Shibata, rising cup in hand, said to his wife,—

"We are men, and will die. You are a woman, and have the right to live. You may gain safety by leaving the castle, and are at liberty to marry again."

The brave woman, the sister of Nobunaga, was too high in spirit to accept this offer. Her eyes filled with tears, she thanked her lord for his kindness, but declared that the world held no other husband for her, and that it was her sole wish to die with him. Then, reciting a farewell stanza of poetry, she calmly stood while her husband thrust his dirk into her heart.

All the women and children present, nerved by this brave example, welcomed the same fate, and then the men committed hara-kiri, the Japanese method of suicide, Shibata having first set fire to the castle. Soon the flames curled upward round the dead and the dying, and the conqueror found nothing but the ashes of a funeral pile upon which to lay hand.