They have a saw-mill and grist-mill, a tannery, a few looms, a general store, and a drug-store, and shops for carpenters, blacksmiths, coopers, tinners, tailors, shoemakers, and hatters, all on a small scale, but sufficient to supply not only themselves but the neighboring farmers. They had formerly a distillery, but that and a woolen factory were burned down a few years ago. They mean to rebuild the last.
All the people are Germans, and I found here many relatives of persons I had met at Aurora.
[Illustration: THE BETHEL COMMUNE, MISSOURI.]
The town has much the same characteristic features as Aurora, except that it has not the exceptionally large and factory-like dwellings. It has one main street, poorly kept, and in parts even without a sidewalk; cattle and pigs were straying about it, too, and altogether it did not look very prosperous. But the brick dwellings which lined the street were substantially built, and the saw and grist mill which lies at the lower end is a well-constructed building of brick. Half-way up the main street was a drug-store, large enough I should have said to accommodate with purges and cathartics a town of twenty-five hundred inhabitants; and on a cross-street was another. Besides the chief store, I was surprised to see two other smaller shops; and still more surprised to be told that they belonged to and were kept by persons who had left the community, but who remained here in its midst. Of these I shall have something to say by and by.
At the head of the street stands the tavern or hotel, kept in the German or Pennsylvania Dutch way—with a bed in the large common room, and meals served in the kitchen. The German cooking was substantial and good. To the right of the hotel, at some distance, stands the church, placed in the middle of a young grove of trees planted much too thickly ever to prosper. The church has a floor of large red tiles; a narrow pulpit at one end; a place railed off at the other end, where the band plays on high festivals, and two doors for the entrance of the sexes, who sit on separate sides of the house. From the tower I had a view of the greater part of the community's territory, which lies finely, and is evidently a well-selected and valuable tract of land.
As in Aurora, they have preaching here every other Sunday, and no week-day meetings or assemblages of any kind. They told me, however, that they have a Sunday-school for the children, where they are instructed in the Bible.
The preacher and head of this society is a Mr. Giese, appointed by Dr. Keil; he keeps also the drug-store, where I was sorry to see liquor sold to laboring men and others, but in a very quiet way.
The Bethel Society has six trustees, chosen by the members, but holding office during good behavior. As in Aurora, no business report is made to the society. Giese is cashier and book-keeper, and the trustees examine his accounts once a year.
The real estate in Bethel is held upon a very extraordinary tenure. It appears that—the settlement having begun in 1844—by 1847 there were in the society some dissatisfied persons, who clamored for a partition of the property. Dr. Keil thereupon determined to divide it, and to each member or householder a certain part was made over as his own. Out of the gains of the community in the three years was reserved sufficient to support the aged and infirm, and I believe the mills were also kept as part of the common stock. Thereupon some dissatisfied persons sold their shares and went off. The remainder lived on in common, and without changing their relations. To each person a deed was given of his share; but those who remained in the society were told—so the matter was explained to me by two of the trustees—not to put their deeds on record; and later a deed of the whole property of the community, including the individual holdings, was made out in the name of the president, Mr. Giese. I did not see this document, but presume, of course, that it gave him a title only in trust for all.
"Why did you partition the property?" I asked, curiously; and was answered, "In order to let every one be absolutely free, and to see who were inclined to a selfish life, and who for the community or unselfish life." Moreover, I was assured that any one who wished might at any time put his deed on record, and its validity would be acknowledged.