In 1860 a receiver had been appointed. In 1861 Olaf Janson was appointed attorney in fact. This became necessary, because, besides the property, there were debts; and when the trustees were removed and a receiver was appointed, the question necessarily came up how the debts should be met. The division of the property was made by a committee of the society, who took a complete inventory, including even the smallest household articles; and at the time there seems to have been no complaint of unfairness. The whole was divided into shares, of which each man received one, and women and children fractional shares. A part of the property was set off, sufficient, as it was then believed, to pay off the indebtedness; but it proved insufficient, and finally each farm given to a member in the partition was saddled with a share of indebtedness; and as there was poor management after the disorganization began, and as the debt constantly increased by the non-payment of interest, there are now, thirteen years after the final partition, heavy lawsuits still pending in the courts against the colony and its trustees.
In 1861 the community raised a company of soldiers for the Union army, furnishing both privates and officers. These fought through the war, and one of the younger members after the war was, for meritorious conduct and promising intellect, taken as a scholar at West Point, where he was graduated with honor.
At present Bishop Hill is slowly falling into decay. The houses are still mostly inhabited; there are several shops and stores; but the larger buildings are out of repair; and business has centred at Galva, five or six miles distant. Most of the former communists live happily on their small farms. A Methodist church has been built in the village, and has some attendants, but a good many of the older members have adopted the Adventist or Millerite faith, which appears to revive after every failure of prediction, especially in the West, where people seem to look forward with a quite singular pleasure to the fiery end of all things.
On the whole, it is a melancholy story. It shows both what can be achieved by combined industry, and what trifles can destroy such an organization as a communistic society. It shows the extreme importance of a central authority, wisely administered but also implicitly obeyed; able therefore to yield, as well as to act, promptly. The history of these Bishop Hill Communists also shows the necessity of great caution in all financial affairs in a commune, which ought to avoid debt like the plague, and to live financially as though it might break up at any moment.
Not only were debt and the speculative spirit out of which debt arose the causes of the colony's failure, but they have brought great trouble on the people since. Had there been no debt, the commune could have divided its property among the members at any time, without loss or trouble; and I suspect that the possibility of such an immediate division might have induced the people to keep together.
At any rate, the story of Bishop Hill shows how important it would be to a community agreeing to labor and produce in common for a limited time to keep free from debt.
THE CEDAR VALE COMMUNITY.
At Cedar Vale, in Howard County, Kansas, a communistic society has been founded, which, though its small numbers might make it insignificant, is remarkable by reason of the nationality of some of its members.
It was begun three years ago, and the purpose of its projectors was "to achieve both communism and individual freedom, or to lead persons of all kinds of opinions to labor together for their common welfare. If there was to be any law, it should be only for the regulation of industry or hours of work." I quote this from the letter of a gentleman who is familiar with this society, and who has been kind enough to send me its constitution, and to give me the following particulars: "It is now three years since the founders of the society settled in this domain, coming here entirely destitute, and building first as a residence a covered burrow in a hillside. Two of them had left affluence and position in Russia, and subjected themselves to this poverty for the sake of their principles. Of course they suffered here from fever, from insufficient food, and cold, and were not able to make much improvement on the place. The practical condition now, though insignificant from the common point of view, compared with what has been, is very satisfactory. There are at least comfortable shelter and enough to eat, and this year sufficient land will be fenced and planted to leave a surplus.
"The propaganda has been made among two essentially differing classes of socialists—the Russian Materialists and the American Spiritualists. Both these classes are represented in the community, and thus far seem to live in harmony. There are here a 'hygienic doctor' and a 'reformed clergyman,' both Spiritualists, and a Russian sculptor of considerable fame, a Russian astronomer, and a very pretty and devoted and wonderfully industrious Russian woman."