The Communistic Societies of the United States / From Personal Visit and Observation

by Charles Nordhoff

The six hundred souls who thus remained to Rapp appear to have been mainly, and indeed with few exceptions, of the peasant and mechanic class. There were among them, I have been told, a few of moderately good education, and presumably of somewhat higher social standing than the great body; there were a few who had considerable property, for emigrants in those days. All were thrifty, and few were destitute. It is probable that they had determined in Germany to establish a community of goods, in accordance with their understanding of the social theory of Jesus; but for the present each family retained its property.

Rapp met them on their arrival, and settled them in different parts of Maryland and Pennsylvania; withdrawing a certain number of the ablest mechanics and laborers to proceed with him to the newly purchased land, where he and they spent a toilsome fall and winter in preparing habitations for the remainder; and on the 15th of February, 1805, these, and such as they could so early in the season gather with them, formally and solemnly organized themselves into the "Harmony Society," agreeing to throw all their possessions into a common fund, to adopt a uniform and simple dress and style of house; to keep thenceforth all things in common; and to labor for the common good of the whole body. Later in the spring they were joined by fifty additional families; and thus they finally began with about one hundred and twenty-five families, or, as I am told, less than seven hundred and fifty men, women, and children.

Rapp was then forty-eight years of age. He was, according to the best accounts I have been able to gather, a man of robust frame and sound health, with great perseverance, enterprise, and executive ability, and remarkable common-sense. It was fortunate for the community that its members were all laboring men. In the first year they erected between forty and fifty log-houses, a church and school-house, grist-mill, barn, and some workshops, and cleared one hundred and fifty acres of land. In the following year they cleared four hundred acres more, and built a saw-mill, tannery, and storehouse, and planted a small vineyard. A distillery was also a part of this year's building; and it is odd to read that the Harmonists, who have aimed to do all things well, were famous among Western men for many years for the excellence of the whisky they made; of which, however, they always used very sparingly themselves. Among their crops in succeeding years were corn, wheat, rye, hemp, and flax; wool from merino sheep, which they were the first in that part of Pennsylvania to own; and poppies, from which they made sweet-oil. They did not rest until they had established also a woolen-mill. It was a principle with Rapp that the society should, as far as possible, produce and make every thing it used; and in the early days, I am told, they bought very little indeed of provisions or clothing, having then but small means.

Rapp was, with the help of his adopted son, the organizer of the community's labor, appointing foremen in each department; he planned their enterprises—but he was also their preacher and teacher; and he taught them that their main duty was to live a sincerely and rigidly religious life; that they were not to labor for wealth, or look forward anxiously for prosperity; that the coming of the Lord was near, and for this they were waiting, as his chosen ones separated from the world.

At this time they still lived in families, and encouraged, or at any rate did not discourage, marriage. Among the members who married between 1805 and 1807 was John Rapp, the founder's son, and the father of Miss Gertrude Rapp, who still lives at Economy; and there is no doubt that the elder Rapp performed the marriage ceremony. During the year 1807, however, a deep religious fervor pervaded the society; and a remarkable result of this "revival of religion" was the determination of most of the members to conform themselves more closely in several ways to what they believed to be the spirit and commands of Jesus. Among other matters, they were persuaded in their own minds that it was best to cease to live in the married state. I have been assured by older members of the society, who have, as they say, often heard the whole of this period described by those who were actors in it, that this determination to refrain from marriage and from married life originated among the younger members; and that, though "Father Rapp" was not averse to this growth of asceticism, he did not eagerly encourage it, but warned his people not to act rashly in so serious and difficult a matter, but to proceed with great caution, and determine nothing without careful counsel together. At the same time he, I am told, gave it as his own conviction that the unmarried is the higher and holier estate. In short, there is reason to believe that he managed in this matter, as he appears to have done in others, with great prudence and judgment. He himself, and his son, John Rapp, set an example which the remainder of the society quickly followed; thenceforth no more marriages were contracted in Harmony, and no more children were born.

A certain number of the younger people, feeling no vocation for a celibate life, at this time withdrew from the society. The remainder faithfully ceased from conjugal intercourse. Husbands and wives were not required to live in different houses, but occupied, as before, the same dwelling, with their children, only treating each other as brother and sister in Christ, and remembering the precept of the apostle: "This I say, brethren, the time is short; it remaineth that both they that have wives be as though they had none," etc. These are the words of one of the older members to the Reverend Dr. Aaron Williams, from whose interesting account of the Harmony Society I have taken a number of facts, being referred to it by Mr. Henrici, the present head of Economy. The same person added: "The burden was easier to bear, because it became general throughout the whole community, and all bore their share alike." Another member wrote in 1862: "Convinced of the truth and holiness of our purpose, we voluntarily and unanimously adopted celibacy, altogether from religious motives, in order to withdraw our love entirely from the lusts of the flesh, which, with the help of God and much prayer and spiritual warfare, we have succeeded well in doing now for fifty years."

Surely so extraordinary a resolve was never before carried out with so simple and determined a spirit. Among most people it would have been thought necessary, or at least prudent, to separate families, and to adopt other safeguards against temptation; but the good Harmonists did and do nothing of the kind. "What kind of watch or safeguard did or do you keep over the intercourse of the sexes," I asked in Economy, and received for reply, "None at all; it would be of no use. If you have to watch people, you had better give them up. We have always depended upon the strength of our religious convictions, and upon prayer and a Christian spirit."

"Do you believe the celibate life to be healthful?" I asked; and the reply was, "Decidedly so; almost all our people have lived to a hale old age. Father Rapp himself died at ninety; and no doubt many of our members would have lived longer than they did, had it not been for the hardships they suffered in Indiana, where we lived in a malarious region." I must add my own testimony that the Harmonists now living are almost without exception stout, well-built, hearty people, the women as well as the men.

At the same time that the celibate life was adopted, the community agreed to cease using tobacco in every form—a deprivation which these Germans must have felt almost as severely as the abandonment of conjugal joys.

The site of the Pennsylvania settlement proved to have been badly chosen in two respects. It had no water communication with the outer world; and it was unfavorable to the growth of the vine. In 1814, after proper discussion, the society determined to seek a more desirable spot; and purchased thirty thousand acres of land in Posey County, Indiana, in the Wabash valley. Thither one hundred persons proceeded in June 1814, to prepare a place for the remainder; and by the summer of 1815 the whole colony was in its new home, having sold six thousand acres of land, with all their valuable improvements, in their old home, for one hundred thousand dollars.