STATISTICAL COMMUNAL POLITICS AND POLITICAL ECONOMY CHARACTER OF THE PEOPLE INFLUENCES OF COMMUNISTIC LIFE CONDITIONS AND POSSIBILITIES OF COMMUNISTIC LIVING
BIBLIOGRAPHY
INDEX
LIST OF ILLUSTRATIONS
VIEWS IN ZOAR MAP SHOWING LOCATION OF COMMUNISTIC SOCIETIES GRACE BEFORE MEAT—AMANA SCHOOL-HOUSE—AMANA AMANA, A GENERAL VIEW CHURCH AT AMANA INTERIOR VIEW OF CHURCH PLAN OF THE INSPIRATIONIST VILLAGES ASSEMBLY HALL—ECONOMY CHURCH AT ECONOMY A STREET VIEW IN ECONOMY FATHER RAPP'S HOUSE—ECONOMY CHURCH AT ZOAR SCHOOL-HOUSE AT ZOAR A GROUP OF SHAKERS THE FIRST SHAKER CHURCH, AT MOUNT LEBANON SHAKER ARCHITECTURE—MOUNT LEBANON SHAKER ARCHITECTURE—ENFIELD, N. H. SHAKER WOMEN AT WORK SHAKER COSTUMES SHAKER WORSHIP.—THE DANCE SISTERS IN EVERY-DAY COSTUME ELDER FREDERICK W. EVANS VIEW OF A SHAKER VILLAGE THE HERB-HOUSE—MOUNT LEBANON MEETING-HOUSE AT MOUNT LEBANON INTERIOR OF MEETING-HOUSE AT MOUNT LEBANON SHAKER TANNERY—MOUNT LEBANON SHAKER OFFICE AND STORE AT MOUNT LEBANON A SHAKER ELDER A GROUP OF SHAKER CHILDREN SHAKER DINING-HALL A SHAKER SCHOOL SHAKER MUSIC-HALL J. H. NOYES, FOUNDER OF THE PERFECTIONISTS COSTUMES AT ONEIDA THE BETHEL COMMUNE, MISSOURI CHURCH AT BETHEL, MISSOURI
[Illustration: MAP SHOWING LOCATION OF COMMUNISTIC SOCIETIES.]
INTRODUCTION
Though it is probable that for a long time to come the mass of mankind in civilized countries will find it both necessary and advantageous to labor for wages, and to accept the condition of hired laborers (or, as it has absurdly become the fashion to say, employees), every thoughtful and kind-hearted person must regard with interest any device or plan which promises to enable at least the more intelligent, enterprising, and determined part of those who are not capitalists to become such, and to cease to labor for hire.
Nor can any one doubt the great importance, both to the security of the capitalists, and to the intelligence and happiness of the non-capitalists (if I may use so awkward a word), of increasing the number of avenues to independence for the latter. For the character and conduct of our own population in the United States show conclusively that nothing so stimulates intelligence in the poor, and at the same time nothing so well enables them to bear the inconveniences of their lot, as a reasonable prospect that with industry and economy they may raise themselves out of the condition of hired laborers into that of independent employers of their own labor. Take away entirely the grounds of such a hope, and a great mass of our poorer people would gradually sink into stupidity, and a blind discontent which education would only increase, until they became a danger to the state; for the greater their intelligence, the greater would be the dissatisfaction with their situation—just as we see that the dissemination of education among the English agricultural laborers (by whom, of all classes in Christendom, independence is least to be hoped for), has lately aroused these sluggish beings to strikes and a struggle for a change in their condition.
Hitherto, in the United States, our cheap and fertile lands have acted as an important safety-valve for the enterprise and discontent of our non-capitalist population. Every hired workman knows that if he chooses to use economy and industry in his calling, he may without great or insurmountable difficulty establish himself in independence on the public lands; and, in fact, a large proportion of our most energetic and intelligent mechanics do constantly seek these lands, where with patient toil they master nature and adverse circumstances, often make fortunate and honorable careers, and at the worst leave their children in an improved condition of life. I do not doubt that the eagerness of some of our wisest public men for the acquisition of new territory has arisen from their conviction that this opening for the independence of laboring men was essential to the security of our future as a free and peaceful state. For, though not one in a hundred, or even one in a thousand of our poorer and so-called laboring class may choose to actually achieve independence by taking up and tilling a portion of the public lands, it is plain that the knowledge that any one may do so makes those who do not more contented with their lot, which they thus feel to be one of choice and not of compulsion.