"We solemnly and conscientiously dedicate, devote, and give up ourselves and services, together with all our temporal interest, to God and his people; to be under the care and direction of such elders, deacons, or trustees as have been or may hereafter be established in the Church, according to the first article of this Covenant.
"We further covenant and agree that it is and shall be the special duty of the deacons and trustees, appointed as aforesaid, to have the immediate charge and oversight of all and singular the property, estate, and interest dedicated, devoted, and given up as aforesaid; and it shall also be the duty of the said deacons and trustees to appropriate, use, and improve the said united interest for the benefit of the Church, for the relief of the poor, and for such other charitable and religious purposes as the Gospel may require and the said deacons or trustees in their wisdom shall see fit; Provided nevertheless, that all the transactions of the said deacons or trustees, in their use, management, and disposal of the aforesaid united interest, shall be for the benefit and privilege, and in behalf of the Church (to which the said deacons or trustees are and shall be held responsible), and not for any personal or private interest, object, or purpose whatsoever.
"As the sole object, purpose, and design of our uniting in a covenant relation, as a Church or body of people, in Gospel union, was from the beginning, and still is, faithfully and honestly to receive, improve, and diffuse the manifold gifts of God, both of a spiritual and temporal nature, for the mutual protection, support, comfort, and happiness of each other, as brethren and sisters in the Gospel, and for such other pious and charitable purposes as the Gospel may require; Therefore we do, by virtue of this Covenant, solemnly and conscientiously, jointly and individually, for ourselves, our heirs, and assigns, promise and declare, in the presence of God and each other, and to all men, that we will never hereafter, neither directly nor indirectly, make nor require any account of any interest, property, labor, or service which has been, or which may be devoted by us or any of us to the purposes aforesaid; nor bring any charge of debt or damage, nor hold any demand whatever against the Church, nor against any member or members thereof, on account of any property or service given, rendered, devoted, or consecrated to the aforesaid sacred and charitable purpose."
As under this agreement or covenant no accounts can be demanded, so the societies and families have no annual or business meetings, nor is any business report ever made to the members.
Agriculture and horticulture are the foundations of all the communes or families; but with these they have united some small manufactures. For instance, some of the families make brooms, others dry sweet corn, raise and put up garden seeds, make medicinal extracts; make mops, baskets, chairs; one society makes large casks, and so on. A complete list of these industries in all the societies will be found further on. It will be seen that the range is not great.
Besides this, they aim, as far as possible, to supply their own needs. Thus they make all their own clothing, and formerly made also their own woolen cloths and flannels. They make shoes, do all their own carpentering, and, as far as is convenient, raise the food they consume. They have usually fine barns, and all the arrangements for working are of the best and most convenient. For instance, at Mount Lebanon the different families saw their firewood by a power-saw, and store it in huge wood-houses, that it may be seasoned before it is used. In their farming operations they spare no pains; but, working slowly year after year, redeem the soil, clear it of stones, and have clean tillage. They are fond of such minute and careful culture as is required in raising garden seeds. They keep fine stock, and their barns are usually admirably arranged to save labor.
Their buildings are always of the best, and kept in the best order and repair.
Their savings they invest chiefly in land; and many families own considerable estates outside of their own limits. In the cultivation of these outlying farms they employ hired laborers, and build for them comfortable houses. About Lebanon, I am told, a farmer who is in the employ of the Shakers is considered a fortunate man, as they are kind and liberal in their dealings. Every where they have the reputation of being strictly honest and fair in all their transactions with the world's people.
The dress of the men is remarkable for a very broad, stiff-brimmed, white or gray felt hat, and a long coat of light blue. The women wear gowns with many plaits in the skirt; and a singular head-dress or cap of light material, which so completely hides the hair, and so encroaches upon the face, that a stranger is at first unable to distinguish the old from the young. Out of doors they wear the deep sun-bonnet known in this country commonly as a Shaker bonnet. They do not profess to adhere to a uniform; but have adopted what they find to be a convenient style of dress, and will not change it until they find something better.
[Illustration: SISTERS IN EVERY DAY COSTUME]