"Can you part with all you've got, and give up all concern,
And be faithful in your lot, the way of God to learn?
Can you sacrifice your ease,
And take your share of toil and pain?
Yea I can, and all that please may freely say—Amen.
"Can you into union flow, and have your will subdu'd?
Let your time and talents go, to serve the gen'ral good?
Can you swallow such a pill—
To count old Adam's loss your gain?
Yea I can, and yea I will, and all may say—Amen.
"I set out to bear my cross, and this I mean to do:
Let old Adam kick and toss, his days will be but few.
We're devoted to the Lord,
And from the flesh we will be free;
Then we'll say with one accord—Amen, so let it be."
It is evident from these verses that the early Shakers had among them men who at least could make the rhymes run glibly, and who besides had a gift of plain speech. Here, for instance, is a denunciation of a scandal-monger:
"In the Church of Christ and Mother,
Carnal feelings have no place;
Here the simple love each other,
Free from ev'ry thing that's base.
Therefore when the flesh is named,
When impeachments fly around,
Honest souls do feel ashamed—
Shudder at the very sound.
"Ah! thou foul and filthy stranger!
What canst thou be after here?
Thou wilt find thyself in danger,
If thou dost not disappear.
Vanish quick, I do advise you!
For we mean to let you know
Good Believers do despise you,
As a dang'rous, deadly foe.
"Dare you, in the sight of heaven,
Show your foul and filthy pranks?
Can a place to you be given
In the bright angelic ranks?
Go! I say, thou unclean devil!
Go from this redeemed soil,
If you think you cannot travel
Through a lake of boiling oil."
In those earlier days, as in these, idle persons seem to have troubled the Shakers with the question "What would become of the world if all turned Shakers," to which here is a sharp reply:
"The multiplication of the old creation
They're sure to hold forth as a weighty command;
And what law can hinder old Adam to gender,
And propagate men to replenish the land?
But truly he never obey'd the lawgiver,
For when the old serpent had open'd his eyes,
He sought nothing greater than just to please nature,
And work like a serpent in human disguise."
"Steeple houses" are as hateful to the Shakers as to the Quakers and the Inspirationists of Amana, and they are excluded in an especial manner from the Shakers' Paradise: