I sat down between Mr. Jackson and Sikorsky, on a long lounge covered with a scarlet-bordered mat. Beyond the railing of the veranda a score of natives squatted on the grass.
Maruia took her place cross-legged on the floor, and a boy placed in her hands a great piano-accordion, inlaid with mother-of-pearl. In the silence which proved the interest of her audience, she drew out the bellows and let her fingers play over the stops. Then I heard for the first time the music of the uté—a wild minor melody, stirring, exultant, heathen, and profoundly sad. Suddenly she began to sing, in a high-pitched wail, a song such as our ancestors must have sung in the firelight, centuries before history dawned. Here and there I could catch a word,—enough to piece together the story the verses told,—but the language was full of imagery and many of the words were of the ancient tongue which only a few of the older people understood. She sang of how the Tara came to Faatemu and sailed away to Iriatai; of how Seroni killed the old god in the form of a shark; and of the temple in the cave; of the strange shell with lips like gold, such as no man in the Paumotus had seen; of her nephew's death, and how Teura had been avenged; of Schmidt and the fight aboard the schooner, when the woman from a far land was killed.
All this sounds commonplace enough, as I read over the words I have set down, but there was something far from commonplace in the quality of the woman's voice, in the wild imagery of her words, in the primitive and stirring cadences of her song. At last the music died away, and Maruia leaned back with a sigh as she snapped the hooks of her accordion.
We were silent for a time, and then my uncle spoke. He turned to Mr. Jackson.
"It's curious," he observed—"the spell of those old songs!" The trader looked up at him, raising his snowy eyebrows in the native gesture of assent.
"Either there's real art in a thing of that kind," he answered, "or I've become a savage after forty years!"
The Jew had not moved once while Maruia sang. The perfumed cigarette, forgotten between his fingers, had burned out. The old man's words seemed to rouse him from a reverie.
"Ah, gentlemen," he said, more seriously than I had heard him speak before, "make no mistake—the essence of all art is in such a song! So our old Hebrew minstrels sang, long before my people's captivity in Egypt! So, perhaps, the Greek bards sang of the fall of Troy!"
As the next day was Sunday, we persuaded our guests to stop over, and it was late afternoon when we took our places in the motor-boat, slipped out through the pass, and headed north along the reef. The breeze had died away and the Marara drove through a long, gentle swell, running in from the west. I was beginning to understand my uncle's love of the island: on such an evening, it was impossible to believe that any part of the world could be more beautiful. Beyond the line of breakers the lagoon lay like a mirror in the sunset calm, and I saw the smiling coastal land, with its coconut and breadfruit groves, sheltered at the mouths of valleys which pierced the lofty wooded hills. Out to the west, half hidden in clouds all rosy and edged with gold, Eimeo rose from unruffled waters. A long spit of land ran out to sea ahead of us.
"Point Venus," remarked my uncle, leaning over to speak in my ear. "The speck of white at the end is the lighthouse, the only one in this part of the world. It is built on the site of Captain Cook's observatory; he came here, you know, to observe the transit of Venus in 1769. He was a wonderful man—have you read the account of his voyages? Ah, you've a treat ahead! His ship anchored in Matavai Bay, this side of the point, and he named the group the Society Islands, in honor of the Royal Society, which sent him out. Sometimes I wish I could have lived in those days, when there were still islands left to discover—"