CHAPTER XXIII.
THE CATHOLIC REACTION.
1553-1558.

England loyal to Princess Mary.

The death of Edward VI. gave the signal for the outbreak of trouble all over England. The nation had acquiesced in the selfish and unscrupulous government of Northumberland solely because of its loyalty to the young king. When Edward passed away, it became at once evident that the Protector's power had no firm base, and that his attempt to change the succession would be fruitless. For every man, the Protestant no less than the Catholic, was fully persuaded that the Princess Mary was the true heir to the crown, and there was no party in the state—save the personal adherents of Dudley—who were prepared to strike a blow against her.

Lady Jane Grey proclaimed queen.

Meanwhile, however, the Protector proclaimed his daughter-in-law queen in London, though citizens and courtiers alike maintained an attitude of cold disapproval. The Lady Jane was personally well liked; she was an innocent girl of seventeen, who loved her husband and her books, and had no knowledge or skill in affairs of state. But every one knew that she was a usurper—a fact which no personal merits could gloze over.

Collapse and execution of Northumberland.

Northumberland directed his first efforts to seize the person of the Princess Mary. He sent his son, the Earl of Warwick, to lay hands on her, but she escaped and fled into the Eastern Counties, where the gentry of Norfolk and Suffolk, the most Protestant shires in the kingdom, hailed her as queen, and armed to defend her. Warwick's troops dispersed when he strove to induce them to attack the followers of the rightful heiress. This alarming symptom startled the Protector out of his security; he raised a larger force and set out at once to suppress the rising. But the moment that he had left London there was an outbreak in the capital itself. The majority of the royal council, when Northumberland's eye was off them, threw in their lot with the rioters, and London fell into the hands of Mary's partisans. Nor was this all. The whole of the shires from north to south rose in Mary's favour, and the Protector, who had marched as far as Cambridge, saw his army melt away from him. When the Earl of Arundel came against him in the name of the rightful queen, he was constrained to give up his sword and yield himself a prisoner. He was brought back to London, tried, and condemned for high treason. His last days showed the meanness of his character; for, in the hope of propitiating the queen, he declared himself a Catholic, heard Mass, and made fulsome and degrading protestations of contrition and humility. They did not save his life, for he was beheaded, to the great joy of all England, only six weeks after the death of Edward VI. (August 22, 1553). Mary cast into prison all Northumberland's tools: the unfortunate Lady Jane—queen for just thirteen days—her husband Lord Guildford Dudley, her father the Duke of Suffolk, and most of the Dudley kin. For the present they suffered no further harm.

The fanaticism of Mary.

The rightful heiress was now set upon the throne, and England had leisure to look on her and learn her moods. Mary was in her thirty-ninth year. Ever since her unfortunate mother's divorce she had been living in neglect and seclusion; her father had stigmatized her as a bastard, and her brother had kept her from court. For twenty years she had been nursing her own and her mother's wrongs in lonely country manors, denied all the state and deference that were her due, and closely supervised by the underlings of the Crown. It was small wonder that she had grown up discontented, suspicious, and morose. One help had sustained her through all her troubles—her intense faith in the old creed, which she believed to be true, and therefore bound to triumph in the end. Veritas temporis filia was her favourite motto. [33] Mary's Catholicism was something more than earnest; it was a devouring flame, ready to consume all that stood in its way. She was set on avenging all the blood that had been shed by her father, all the insults to the old faith that had been inflicted by the ministers of her brother. She thought that she had come with a mission not merely to reconcile England to the papacy, but to scourge her for her past backsliding.

The nation did not yet know of the habits of mind which its mistress harboured. The Protestants were ready to acquiesce in her rule; the majority, who were neither Protestants nor Papists, trusted that she was about to take up the middle course that her father had chosen; the Romanist minority hardly expected more than this from her at the first. But Mary's actions soon showed that she was set on a more violent reaction; not only did she release from bonds the imprisoned bishops, Bonner and Gardiner, the old Duke of Norfolk—a captive since 1547—and all others who had suffered under her father and brother, but she began to molest those who had taken a prominent part in the religious doings of the late reign. Proceedings were begun against ten Protestant bishops, including Cranmer, the Primate of England, before she had been two months on the throne. Some of them fled over seas; the others were caught and put into confinement. The restoration of the Latin Mass was everywhere commanded. All married clergy were threatened with removal from their benefices. Mary began to speak openly of placing her realm under the supremacy of the Pope, and even of restoring to the Church all the monastic estates that her father had appropriated, an idea which filled every landowner with dismay.