Victorious over her enemies, Queen Mary was now able to carry out her unwise plans without hindrance. In July, 1554, Philip of Spain came over from Flanders, and wedded her at Winchester. In the same autumn a Parliament, elected under strong royal pressure, voted in favour of reconciliation with Rome, and a complete acknowledgment of the papal supremacy. In the capacity of Legate to England, there appeared Reginald Pole, a long-exiled English cardinal of Yorkist blood, brother of that Lord Montagu whom Henry VIII. had slain in 1539. He solemnly absolved the two Houses of Parliament from the papal excommunication which so long had lain upon the land. Shortly afterwards the submission of the realm to the papacy was celebrated in the most typical way by the solemn re-enacting of the cruel statute of Henry IV., De Heretico Comburendo, which made the stake once more the doom of all who refused to obey the Pope. Mary herself, a fanatical party among her bishops, of whom Bonner of London was the worst, and the Legate must all take their share of the responsibility for this crime. The queen had her wrongs to revenge; the bishops had suffered long in prison under King Edward; Pole had been accused by his enemies of Lutheranism, and was anxious to vindicate his orthodoxy by showing a readiness to put Protestants to death.
Persecution of the Protestants—Latimer and Ridley.
From the moment of the enacting of the laws against heresy (January, 1555), the history of Mary's reign became a catalogue of horrors. Even the callous Philip of Spain, moved by policy if not by pity, besought his wife to hold her hand. But Mary was inflexible. The burnings began with those of Hooper, Bishop of Gloucester, and Rogers, Prebendary of St. Paul's, in February, 1555. They went steadily on at the rate of about ten persons a month, till the queen's death. The persecution raged worst in London, the see of the rough and harsh Bishop Bonner; in Canterbury, where Pole succeeded Cranmer; and in the Eastern Counties; there were comparatively few victims in the West and North. As cautious men fled over-sea, and weak men conformed to the queen's faith, it was precisely the most fervent and pious of the Protestants who suffered. The sight of so many men of godly life and blameless conversation going to the stake for their faith, achieved the end that neither the sternness of Henry VIII. nor the violence of Northumberland had been able to secure—it practically converted England to Protestantism. The bigoted queen was always remembered by the English as "Bloody Mary;" her victims as "the Martyrs." A few of them deserve special mention: Latimer, Bishop of Worcester, and Ridley, Bishop of London, were burnt together under the walls of Oxford, on September 7, 1555, after being kept in prison for two years. They had been well known as the best of the Protestant bishops, and Latimer's fearless sermons had often protested, in the presence of the late king and the Protectors, against the self-seeking and corruption of the court. "Play the man, Master Ridley," said Latimer, when he and his companion stood at the stake; "for we shall this day light such a candle in England, as by the grace of God shall never be put out."
Cranmer burnt.
Six months later there suffered a man of weaker and more vacillating faith, Archbishop Cranmer, against whom the queen was especially bitter, because he had pronounced her mother's divorce. Cranmer was a man of real piety, but wholly destitute of moral courage. His jailors forced him to witness the burning of Ridley and Latimer, in order to shake his courage, and subjected him to many harassing trials and cross-examinations, under which his spirit at last broke down. Yielding to a moment of weakness, and lured by a false hint that he might save his life by recantation, he consented to be received back into the Roman Communion. But when he found that his enemies were set upon his death, he refused to conform, bade the multitude assembled in St. Mary's Church at Oxford "beware of the Pope, Christ's enemy, a very Antichrist with all his false doctrine," and went with firmness to the stake, thrusting first into the flames the right hand with which he had written his promise to recant (March, 1556).
Altogether there suffered in the Marian persecution five bishops and about 300 others, among whom were included several women and even children. Mary looked upon her wicked doings not merely as righteous in themselves, but as a means of moving Heaven in her favour for the great end that she had in view—the raising up of a Catholic heir. Her heart was set on bearing a son, and when this was denied her, she fell into a state of gloomy depression. Her morbid and hysterical temper rendered her insufferable to her husband Philip, who betook himself to the Continent, where his father, Charles V., was about to abdicate in his favour. After he became King of Spain (1556) he only paid one short visit to his English realm and his jealous wife, and escaped as quickly as he might. Mary remained a prey to melancholy and disease, and obstinately persisted in "working out her salvation" by faggot and stake. The country grew more and more discontented; conspiracy was rife, fostered by the exiled Protestants, who had gathered in Paris, and tried to excite rebellion by the aid of the King of France. Their efforts nearly cost the life of the Princess Elizabeth, whom the queen kept in confinement, and would have slain if her cautious sister had not been wise enough to avoid all suspicion of offence.
War with France.—Loss of Calais.
The war with France, which was the necessary consequence of the Spanish match, proved very disastrous for England. Mary's ministers gave Philip no very useful help, while, on the other hand, they contrived to lose the last Continental possession of the Crown. Calais, which had remained in English hands ever since Edward III. captured it in 1346, was suddenly invested by the Duke of Guise, who commanded the French army of the North. The garrison was caught unprepared, and was very weak in numbers. After a few days' siege it was forced to yield, before any help could come either from England or Spain (January, 1558). This disgrace told heavily on the queen's health; she cried that when she died "Calais" would be found written on her heart, and fell into a deeper melancholy than before.
Yet her miserable life was protracted ten months longer, and she survived till November, 1558, racked by disease, and calling in vain for her absent husband, yet persecuting vigorously to the last. Her cousin and adviser, Cardinal Pole, died within three days of her.