A history of England

by Charles Oman

597-836.

After the battles of Deorham and Chester had broken the strength of the Britons, and all central Britain had fallen into English hands, the victorious invaders did not persevere in completing the conquest of the island, but turned to contend with each other. For the next two hundred years the history of England is the history of the conflict of the three larger kingdoms—Northumbria, Mercia, and Wessex—for the supremacy and primacy in the island. First one, then the other obtained a mastery over its rivals, but the authority of an English king who claimed to be "Bretwalda," or paramount lord of Britain, was as vague and precarious as that of the Celtic chiefs who in an earlier age had asserted a similar domination over their tribal neighbours.

Both Ceawlin the victor of Deorham, and Aethelfrith the victor of Chester, were great conquerors in their own day, and are said to have claimed an over-lordship over their neighbours. But about the year 595, when the one was dead and the other had not yet risen, the chief king of Britain was Aethelbert of Kent, a warlike young monarch who subdued his neighbours of Sussex and Essex, and aspired to extend his influence all over the island.

Augustine, 597.—Conversion of Kent.

To the court of this King Aethelbert there came, in the year 597, an embassy from beyond the high seas, which was destined to change the whole course of the history of England. It was led by the monk Augustine, and was composed of a small band of missionaries from Rome, who had set out in the hope of converting the English to Christianity. Twenty years before there had been a pious abbot in Rome named Gregory, who had earnestly desired to go forth to preach the gospel to the English. The well-known legend tells how he once saw exposed in the market for sale some young boys of a fair countenance. "Who are these children?" he asked of the slave-dealer. "Heathen Angles," was the reply. "Truly they have the faces of angels," said Gregory. "And whence have they been brought?" "From the kingdom of Deira," he was told. "Indeed, they should be brought de ira Dei, out from the land of the wrath of God," was the abbot's punning rejoinder. From that day Gregory strove to set forth for Britain, but circumstances always stood in his way. At last he became pope, and when he had gained this position of authority, he determined that he would send others, if he could not go himself, to care for the souls of the pagan English.

So in 596 he sent out the zealous monk Augustine, with a company of priests and others, to seek out the land of England. Augustine landed in Kent, both because King Aethelbert was the greatest chief in Britain, and because he had taken as his queen a Christian lady from Gaul, Bertha, the daughter of Charibert, king of Paris. So Augustine and his fellows came to Canterbury to the court of the king, and when Aethelbert saw them he asked his wife what manner of men they might be. When she had pleaded for them, he looked upon them kindly, and gave them the ruined Roman church of St. Martin outside the gates of Canterbury, and told them that they might preach freely to all his subjects. So Augustine dwelt in Kent, and taught the Kentishmen the truths of Christianity till many of them accepted the gospel and were baptized. Ere long King Aethelbert himself was converted, and when he had declared himself a Christian most of his gesiths and nobles followed him to the font. Then Augustine was made Archbishop of Canterbury, and his companion Mellitus Bishop of Rochester, and the kingdom of Kent became a part of Christendom once more.

Ere very long the kings of the East Saxons and East Angles, who were vassals to Aethelbert, declared that they also were ready to accept the gospel. They were baptized with many of their subjects, but Christianity was not yet very firmly rooted among them. When King Aethelbert died, and was succeeded by his son, who was a heathen and an evil liver, a great portion of the men who so easily accepted Christianity fell back into paganism again. They had conformed to please the king, not because they had appreciated the truths of the gospel. East Anglia and Essex relapsed almost wholly from the faith, and had to be reconverted a generation later; but in Kent Augustine's work had been more thorough, and after a short struggle the whole kingdom finally became Christian.

Conversion and prosperity of Eadwine of Northumbria.

From Kent the true faith was conveyed to the English of the North. Eadwine, King of Northumbria, married a daughter of Aethelbert and Bertha. She was a Christian, and brought with her to York a Roman chaplain named Paulinus, one of the disciples of Augustine. By the exhortations of this Paulinus, King Eadwine was led toward Christianity. He was a great warrior, and while he was doubting as to the faith, it chanced that he had to set forth on an expedition against his enemy, the King of Wessex. Then he vowed that if the God of the Christians gave him victory and he should return in peace, he would be baptized. The campaign was successful, and Eadwine went joyfully to the baptismal font. It was long remembered how he held council with his Witan, urging them to leave darkness for light, and doubt for certainty. Then, because they had found little help in their ancient gods, and because the heathen faith gave them no good guidance for this life, and no good hope of a better life to come, the great men of Northumbria swore that they would follow their king. Coifi, the high priest, was the first to cast down his own idols and destroy the great temple of York, and with him the nobles and gesiths of Eadwine went down to the water and were all baptized (627).

For some time King Eadwine prospered greatly; he became the chief king of Britain, and made the East Angles and East Saxons his vassals. He destroyed the Welsh kingdom of Leeds, and added the West Riding of Yorkshire to the Northumbrian kingdom. He also smote the Picts beyond the Forth, and built a fleet on the Irish sea with which he reduced the isles of Man and Anglesea.