Heraclius returned to Constantinople to spend, as he hoped, the rest of his years in peace. He had now reached the age of fifty-four, and was much worn by his incessant campaigning. But the quiet for which he yearned was to be denied him, and the end of his reign was to be almost as disastrous as the commencement.
The great Saracen invasion was at hand, and it was at the very moment of Heraclius' triumph that Mahomet sent out his famous circular letter to the kings of the earth, inviting them to embrace Islam. If the Emperor could but have known that his desolated realm, spoiled for ten long years by the Persian and the Avar, and drained of men and money, was to be invaded by a new enemy far more terrible than the old, he would have prayed that the day of his triumph might also be the day of his death.
XI. Social And Religious Life. (a.d. 320-620.)
The reign of Heraclius forms the best dividing point in the history of the empire between what may roughly be called Ancient History and the Middle Ages. There is no break at all between Constantine and Heraclius, though the area, character, social life, and religion of the empire had been greatly modified in the three hundred years that separated them. The new order of things, which commenced when Constantine established his capital on the Bosphorus, had a peaceable and orderly development. The first prominent fact that strikes the eye in the history of the three centuries is that the sceptre passed from sovereign to sovereign in quiet and undisturbed devolution. From the death of Valens onward there is no instance of a military usurper breaking the line of succession till the crowning of Phocas in 602. The emperors were either designated by their predecessors or—less frequently—chosen by the high officials and the senate. The regularity of their sequence is all [pg 142] the more astonishing when we realize that only in three cases in the whole period was father succeeded by son. Saving Constantine himself, Theodosius I., and Arcadius, not a single emperor left male issue; yet the hereditary instinct had grown so strong in the empire that nephews, sons-in-law, and brothers-in-law of sovereigns were gladly received as their legitimate heirs. Considering this tendency, it is extraordinary to note that the whole three hundred years did not produce a single unmitigated tyrant. Constantius II. was gloomy and sometimes cruel, Valens was stupid and avaricious, Arcadius utterly weak and inept, Justinian hard and thankless; but the general average of the emperors were men of respectable ability, and in moral character they will compare favourably with any list of sovereigns of similar length that any country can produce.
The chief modifications which must be marked in the character of the empire between 320 and 620 depend on two processes of gradual change which were going on throughout the three centuries. The first was the gradual de-Romanization (if we may coin the uncouth word) alike of the governing classes and the masses of population. In the fourth century the Roman impress was still strong in the East; the Latin language was habitually spoken by every educated man, and nearly all the machinery of the administration was worked in Latin phraseology. All law terms are habitually Latin, all titles of officers, all names of taxes and institutions. Writers born and bred in Greece or Asia still wrote in Latin [pg 143] as often as in the Greek which must have been more familiar to them. Ammianus Marcellinus may serve as a fair example: born in Greece, he wrote in the tongue of the ruling race rather than in his own idiom. Moreover there was still in the lands east of the Adriatic a very large body of Latin-speaking population—comprising all the inhabitants of the inland of the Balkan peninsula, for, except Greece proper, Macedonia, and a scattered line of cities along the Thracian coast, the whole land had learnt to speak the tongue of its conquerors.
By the seventh century this Roman element was rapidly vanishing. It is true that the Emperor was still hailed as the “Pius, Felix, Perpetuus, Augustus”: it was not till about a.d. 800 that he dropped the old style and called himself “Ἐν Χριστῷ πιστὸς βασιλεὺς τῶν Ῥωμαίων.” Nor were the old Roman official titles yet disused: men were still tribunes and patricians, counts and praetors, but little more than the names survived. Already in the sixth century a knowledge of Latin was growing unusual even among educated men. The author Johannes Lydus tells us that he owed his rise in the civil service mainly to this rare accomplishment. Procopius, the best writer of the day and a man of real merit and discernment, was absolutely ignorant of the rudiments of Latin, and blunders when he tries to translate the simplest phrase. Justinian was the last emperor who spoke Latin as his mother tongue, all his successors were better skilled in Greek.
The gradual disuse of Latin has its origin in the practical—though not formal—solution of the continuity [pg 144] between Rome and the East, which began with the division of the empire between the sons of Constantine and became more complete after Odoacer made himself King of Italy in 476. In the course of a century and a half the Latin element in the East, cut off from the Latin-speaking West, was bound to yield before the predominant Greek. But the process would have been slower if the Eastern provinces which spoke Latin had not been those which suffered most from the barbarians. The Visigoths and Ostrogoths harassed and decimated the Thracians, Illyrians, and Moesians, but the Slavs a century later almost exterminated them. In a.d. 400 probably a quarter of the provincials east of the Adriatic spoke Latin; in a.d. 620 not a tenth. The Romanized lands of the Balkan peninsula had now become Slavonic principalities: only the Dalmatian seaports and a few scattered survivors in the Balkans still used the old tongue. The only districts where a considerable Latin-speaking population obeyed the Emperor were Africa and the Italian Exarchate, now reunited to Constantinople by the conquests of Justinian. But they seem to have been too remote from the centre of life and government to have exercised any influence or delayed the de-Romanizing of the East. The last notable author, who being a subject of the empire wrote in Latin as his native tongue, was the poet Flavius Corippus who addressed a long panegyric to Justinus II.: as might have been expected, he was an African.
While the empire was losing its Roman characteristics, it was at the same time growing more and more [pg 145] Christian at heart. Under Constantine and his immediate successors the machinery of government was only just beginning to be effected by the change of the emperor's religion. Though the sovereign personally was Christian, the system remained what it had been before. Many of the high officials were still pagans, and the form and spirit of all administrative and legal business was unaltered from what it had been in the third century. It is not till forty years after Constantine's death that we find the Christian spirit fully penetrating out of the spiritual into the material sphere of life. Attempts by the State to suppress moral sin no less than legal crime begin with Theodosius I., whose crusade against sexual immorality would have been incomprehensible to even the best of the pagan emperors. The old gladiatorial shows, one of the most characteristic and repulsive features of Roman life, were abolished not long after. They survived for sixty years at Rome, though Christian Constantinople never knew them. But this was not the work of the State, but of a single individual. One day in a.d. 404 the games had begun, and the gladiators were about to engage, when the monk Telemachus leapt down into the arena and threw himself between the combatants, adjuring them not to slay their brethren. There was an angry scuffle, and the good monk was slain. But his death had the effect that his protests might have failed to bring about, and no gladiatorial show was ever given again.