Upon trial the advantages of this arrangement became manifest. Not only was the church attendance larger than the aggregate attendance in the separate churches had ever been, but the Sunday school, formerly with separate attendances of 65, 20, and 12, now had an attendance of 130. Besides the added enthusiasm of greater numbers, it had better teachers, better music, and a better Christian spirit.

In September, 1916, it was decided by separate vote of each church to form a permanent organization, which was incorporated with the name of “The United Church,” and included all who were members of any of the three churches. No member was asked to alter any of his beliefs, and any candidate for admission might choose his own mode of being received, provided it was one used in some Evangelical church. Contributions for missionary work were sent to denominational bodies indicated by the givers or determined by a joint committee. For all local work the members were to act as one body. A committee of the United Church chose as pastor a young man of rural experience, a graduate of an eastern university and seminary, whose denominational affiliation was regarded as of so little importance that it was not even announced.

The United Church of Garrettsville, after two years of experience, affords religious opportunities and renders service to the people far beyond anything the town could supply before the federation was made.

While the three original churches remain intact, the main part of the business of the church is done by the committee of the United Church. The officials of the denominations of the three churches interested heartily encourage the project. The united force of church workers from three denominations has made a very efficient church.

The United Church is the result of a desire of the people to be as closely joined in their new church as they were in their different denominational churches. Its motto is “In essentials, unity, in non-essentials, liberty, in diversities, charity, in all things, Christ first.” It accepts the Scriptures as its sufficient rule of faith and practice, interpreted in the light of fundamental agreements in evangelical teaching, and in the spirit of its motto. Forms of ritual for the sacrament, for the public services, and for admission into the church are left to the decision of the minister, and are not provided for in the regulations. It was desired to keep the forms of sectarianism too feeble to be able to keep the people apart. Persons may join the United Church without joining any of the three denominations represented by the original constituent bodies.

The Sunday school is well organized, and is testing its work by the highest standard of Christian education. Its relation to the church is very close. The young people have a Christian Endeavor Society. The women’s work is carried on by a most flourishing society under the name of “The Community Circle,” whose form of organization provides for taking care of both local and missionary needs. At the first meeting of each month, half of the time is given to local opportunities for service. The general social life of the church is largely cared for by this society.

The United Church has leased all the property of the old churches for a term of years and cares for the church buildings. It has decided to build a new community house for promoting the social life of the community and general community interests, but has postponed it until after the war. In the Articles of Incorporation one of the objects is regarded as the support of such enterprises as tend to the more perfect development of the children and young people spiritually, physically, morally, and socially.

Representatives of the old churches usually go to the meetings of their respective denominations, and are accompanied by such members of the United Church as may wish to attend as visitors. Reports of the meetings are made at meetings of the United Church. The pastor of the United Church is also pastor of each of the three denominational churches and so far as possible attends the district meetings of the denominational bodies in a representative capacity and cares for the local denominational interests. Public services and meetings are held in the Congregational Church building because it is the largest and best equipped. A baptistry is now being installed, and various uses are being found for the other buildings.

It will be noted that the United Church of Garrettsville differs in some respects from the ordinary federated church.

Northfield