The bishop felt insulted by my letter, and was furious against me. It came to be a public fact that he had said before many people: “I would give anything to the one who would help me to get rid of that unmanageable Chiniquy.”

Among those who heard the bishop, was a land speculator, a real land-shark, against whom a bill for perjury had been found by the jury of Iroquois county, the 27th of April, 1854. That man was very angry against me for protecting my poor countrymen against his too sharp speculations. He said to the bishop, “if you pay the expenses of the suit, I pledge myself to have Chiniquy put in gaol.” The bishop had publicly answered him:

“No sum of money will be too great to be delivered from a priest, who alone gives me more trouble than the rest of my clergy.”

To comply with the desires of the bishop, this speculator dragged me before the criminal court of Kankakee, on the 16th day of May, 1855, but he lost his action, and was condemned to pay the cost.

It was my impression that the bishop, having so often expressed in public his bad feelings against me, would not visit my colony. But, I was mistaken, on the 11th of June, taking the Rev. Mr. Lebel and Carthuval for his companions, he came to St. Anne to administer the sacrament of confirmation.

As the infamous conduct of those two priests was known to every one of my people, I felt a supreme disgust at their arrival, and came very near forbidding them to sit at my table. Having, however, asked the bishop to give me half-an-hour of private interview, I respectfully, but energetically protested against the presence of these two degraded men in my house.

He coldly answered me:

“Mr. Chiniquy, you forget that I am the Bishop of Illinois, and that you are a simple priest, whom I can interdict and remove from here when I like. I do not come here to receive your lessons, but to intimate to you my orders. You seem to forget that charity is above all others the virtue which must adorn the soul of a good priest. Your great zeal is nothing before God, and it is less than nothing before me, so long as you have not charity. It is my business, and not yours, to know what priests I must employ or reject. Your business is to respect them, and forget their past errors, the very day I see fit to receive them among my priests.”

“My lord,” I answered, “allow me respectfully to tell you, that though you are a bishop, and I am a simple priest, the Gospel of Christ, which we have to preach, tells us to avoid the company of publicly vicious and profligate men. My conscience tells me that through respect for myself, and my people, and through respect for the Gospel I preach, I must avoid the company of men, one of whom has lived with his niece as his wife, and the other has, till very lately, been guilty of keeping a house of prostitution in Chicago. Your lordship may ignore these things, and, in consequence of that, may give his confidence to these men; but nothing is more apt to destroy the faith of our French Canadian people, than to see such men in your company when you come to administer the sacrament of confirmation. It is through respect for your lordship, that I take the liberty of speaking thus.”

He angrily answered me: