“Hinc, docet, Sanchez, No. 19 caj. sot., parato aliquem occidere licet posse suaderi ut ab eo furetur, vel ut fornicatur” (page 419).
Question 3, Liguori: “May a servant open the door for a prostitute?” Croix denies it, but Ligouri affirms it.
“Utrum famulo ostium meretrici operere? Negat Croix. At commune affirmant Theologi.”
Question 4, Liguori: “Quaeretur an liceat famulo deferre scalam vel subjicere humeros domino ascendenti ad fornicandum et similia. Buss, etc., affirmant, quorum sententia probabilior videtur.”
“May a servant bring a ladder and help his master to go up and commit adultery? Buss and others think that he may do it, and I am of the same opinion.” (Liguori, Q. 2.)
“A servant has the right to rob his master, a child his father, and a poor man the rich!”
The Salmantes says that a servant may, according to his own judgment, pay himself with his own hands more than was agreed upon as a salary for his own work, if he finds that he deserves a larger salary; “and,” says Liguori, “this doctrine appears just to me.”
Salm., D. 4, proe. N. 137, dicunt famulum etiam ex proprio judicio sibi compensare suam operam, si ipse certe judicet se majus stipendium mereri. Quod sane videtur mihi probabile.
A poor man, who has concealed the goods and effects of which he is in need, may swear that he has nothing.
“Indigens, bonis absconditis ad sustentationem, protest judici aespondere se nihil habere.” (Salm., N. 140.)