[1] Not the interpreter of “Peter’s Gospel!” (Page 49-50, Vol. 1, of “The Life of Jesus,” etc., 1860).
[2] P. 39 of “The Supernatural Origin of Christianity,” (1870), by Prof. Fisher.
[3] P. 13 of “The Authorship of the Fourth Gospel” (1880).
[4] P. 177 of Prof. Stowe’s “Origin and History of the Books of the New Testament” (1867); Strauss’ Life of Christ, p. 52; Waite’s History, pp. 302, 354; p. 130 of Fisher’s “Supernatural Origin,” etc.
[5] A fragment of this writing was discovered by the Italian scholar Muratori, and from him is called the Muratori Canon. It is written in Latin, but is supposed to have been first written in Greek. The first part of the writing is wanting, so that it begins with Luke, which it calls the “Third book of the Gospel according to Luke.” It was found in the Ambrosian Library, at Milan, in a manuscript containing extracts from writings of Ambrose, Chrysostom, and others. It professes to give a list of the writings that are recognized in the Christian Church. Judge Waite (p. 412) assigns A.D. 190 as its date. Prof. Curtiss says of it: “The most eminent New Testament scholars in America, England and Germany, with a few exceptions, hold that it was written in the last quarter of the second century (the most setting the date at about 170-180 A.D.) Some of them are: Prof. Ezra Abbot, of Harvard College; Drs. E. A. Abbott, Canon Wescott, W. A. Sanday, Credner, Weiseler, Bleek, Reuss, Hilgenfeld, and many others” (Inter-Ocean, February 12, 1881). The Fragment contains internal evidence of the time when it was written. In reference to the “Pastor” it says: This “did Hermas write, very recently, in our times, in the city of Rome, while his brother Bishop Pius sat in the chair in the church of Rome.” Now Pius was Bishop from A.D. 142 to 157. Waite’s History, p. 232.
[6] In reply to Judge Waite, who assigned A.D. 210 to Celsus, Professor Curtiss says that “Dr. Keim, who belongs to the most liberal German school, and who made a very careful investigation of the subject (Celsus Wahres Wort, Zurich, 1873), sets the date in the year 177 or 178, A.D.” See also Smith and Wace’s Dictionary of Christian Biography, London, 1877, vol. 1, p. 436; Fisher, p. 42; “Heart of Christ,” by Edmund H. Sears, 1873, p. 148; Abbott’s Fourth Gospel, etc., p. 58. See also Sanday, p. 262, and Canonicity, by Dr. Charteris, 1880, p. 369. Origen, in one place, in answering his objections, speaks of him as “a man long since dead.”
[7] Pp. 52-53 of Abbot’s Fourth Gospel.
[8] “Tischendorf’s Origin of the Four Gospels,” p. 89.
[9] Abbott’s Fourth Gospel, pp. 18, 20; Fisher, p. 69.