When de Vaudreuil, governor of Canada, capitulated at Montreal in 1760, he issued orders for the surrender of the posts—Michilimackinac, Detroit, Green Bay, St. Joseph, Ouiatenon, and Miami—as dependencies of Canada.[57] On November 29, 1760, Detroit was surrendered to Major Robert Rogers in command of the “Rangers”. Eight days later, Lieutenant John Butler with a detachment of twenty men set out from Detroit to receive the formal transfer of Fort Miami from the French commander, thus bringing to an end French rule at the headwaters of the Maumee.[58]
Although of strategic importance, Fort Miami never became more than a military outpost and trading center during the French period of occupation. Father de Bonnecamps wrote in 1749 of the French village in and around the fort, “The French there number twenty-two; all of them ... had the fever ... There were eight houses, or to speak more correctly, eight miserable huts which only the desire of making money render endurable.”[59] “The desire of making money” is of course a reference to the fur trade, the only occupation, outside of the military, of those French living there. The large Indian villages surrounding the fort naturally brought the trader and soldier, but, at the same time, this uncertain element of Indian friendship probably excluded any sizable French settlement. Whatever the reasons we must conclude that, unlike Vincennes, Fort Miami did not attract any type of French settler, outside of those connected with the fur trade.
Lieutenant Butler of the “Rangers” had been chosen by Col. Henry Bouquot to receive the surrender of Fort Miami since he could speak French and seemed “very intelligent”. He had orders to hold the post, as it was of great importance to Detroit and being at the “carrying place of nine miles into the waters of the Ouabache Wabash ... it would prevent a surprise in the Spring.”[60] Lieutenant Butler found the savages destitute and sent a French trader to Fort Pitt for the necessary supplies.[61] In the spring, Butler was relieved by Ensign Robert Holmes, who was destined to become one of the first victims of the Indian uprising of 1763, known as “Pontiac’s conspiracy”. Ironically, Holmes was also one of the first to learn of the impending danger and passed the information on to Major Gladwyn, the English commander at Detroit, adding, however, “this affair is very timely stopt”.[62] A month later he allowed himself to be lured from the fort by a false request on the part of his Indian mistress to aid a sick Miami woman. Holmes was instantly killed by the savages concealed nearby, and the small garrison surrendered upon the demand of Jacques Godefroy and Money Chene, two Frenchmen who were implicated with the Miamis in the scheme. Godefroy, after leading another successful attack on Ouiatenon, journeyed to Sandusky where he fell into the hands of Colonel Brandstreet who had arrived from Niagara with a large force to quell the uprising. Godefroy had been a prominent citizen of Detroit and had taken the oath of allegiance to the British crown; consequently, he expected death at the hands of the British. Instead he was given his freedom on condition that he would guide and protect an English officer, Captain Thomas Morris, who was being sent to the Illinois Indians by way of the Maumee. Captain Morris, was a man of culture and literary tendencies. Being such, he kept an excellent diary of experiences, which he was later persuaded to publish.[63]
Almost any man would have failed in an attempt to go through hundreds of miles of hostile Indian country, and Captain Morris was no exception. Having journeyed up the Maumee as far as Kiskakon, Morris met such a dangerous reception at this place that he was forced to turn back. In fact he was fortunate to escape with his life, as the Indians intended to burn him at the stake, and he was saved by the intercession of Godefroy and the young chief Pecanne. Morris was also befriended within the fort by two French traders, Capucin and L’Esperance and a Jewish trader, Levi. L’Esperance concealed the English officer within his house until it was safe for him to leave. Captain Morris, despite the ill-treatment by the Indians, clearly saw the reason for their dissatisfaction. He observed that the French policy, or custom, of intermarriage with the Indians had been more beneficial than that of English, as the Indians felt that they and the French were one people. Moreover, he noted that the French prohibited, “the sale of spiritous liquors to Indians under pain of not receiving absolution; none but a bishop [could] absolve a person guilty of it.” He went on to point out, “This prevented many mischiefs too frequent among the unfortunate tribes of savages who are fallen to our lot.”[64]
The failure of Captain Morris to get past Kiskakon, demonstrated beyond doubt that as long as the Indians at this spot were unfriendly, they could prevent any intercourse with those tribes to the south and southwest. Consequently, Colonel George Croghan, a famous English trader in the Ohio valley, was sent to the Maumee-Wabash area to pacify the tribes. Croghan was received with a display of enthusiasm by the Indians at Kiskakon, who hoisted an English flag he had given them at Fort Pitt. Croghan reported as follows:
The Twightwee village [the English called the Miamis “twightwees”] is situated on both sides of a river called St. Joseph. This river where it falls into the Miami [Maumee] river about a quarter of a mile from this place is one hundred yards wide, on the east side of which stands a stockade fort, somewhat ruinous. The Indian village consists of about forty or fifty cabins, besides nine or ten French houses, a runaway colony from Detroit during the late Indian war; they were concerned in it, and being afraid of punishment came to this post, where ever since they have spirited up the Indians against the English. All the French residing here are a lazy indolent people, fond of breeding mischief ... and should by no means be suffered to remain here.... The country is pleasant, the soil rich and well watered.[65]
Croghan’s judgment of the French at Kiskakon seems rather harsh, although his opinion of the French at Vincennes is no better. Apparently in the eyes of the austere English and colonists, the more carefree life of the French “habitants” of the western posts seemed to be an indication of indolence on the latter’s part.[66] Furthermore, it is difficult to explain why the same French people who had saved the life of Captain Morris in the previous year would now be “spiriting up” the Indians against the English, especially since Pontiac’s plans had collapsed. On the other hand, it was not to be expected that these French people would immediately cast aside all hostility toward their recent enemies. By 1765, it is likely that these French traders, weary of the warfare that had ruined their business, were ready to assume a neutral attitude, while the Indians themselves grudgingly came to terms with the English.
From the day Fort Miami fell to Pontiac’s Miami allies in 1763 until General Anthony Wayne built the American fort on the side of the modern city of Fort Wayne in 1794, there was no permanent[67] garrison stationed at the headwaters of the Maumee. Over this period of thirty-one years—during which time the American nation came into being—the region of which we speak gradually became the rendezvous of a defiant mixture of Indian warriors and lawless renegades of the frontier, such as the Girties. It was also the home of a heterogeneous population of English and French traders and their families, French “engages”, and Miami, Delaware, and Shawnee tribes. In 1790, General Harmar’s men counted seven distinct villages in the immediate area. All together, they formed a considerable settlement or settlements, known near the end of the Revolution as the Miami Towns, the Miami Villages, or simply, Miamitown. In a sense such a place was the forerunner of the lawless frontier towns of the next century.
In 1772, Sir William Johnson, in charge of Indian affairs in America, pointed out to the British government the advisability of reoccupying and strengthening the Miami post, as it was “a place of some importance”.[68] Since the Indians were pacified, the home government for the sake of economy, did not see fit to carry out his suggestion at the time. A memorandum of the same year speaks of the “fort being inhabited by Eight or Ten French families”.[69] A census, apparently taken in 1769 by the English, lists the names of nine French families living at Fort Miami.[70] These French residents were nearly all traders, though some of them had been located here for many years. By 1772, most of them were willing to accept the friendship of their former foes, the English—primarily for mercenary reasons. British policy kept the colonists from occupying the land north of the Ohio, which meant the preservation of the Indian fur trade. Moreover practically all their furs were sold through the London market. Thus, with the outbreak of the American Revolution, the French traders at Fort Miami felt they had more to lose by being friendly with the American cause than their neighbors, the French inhabitants of Vincennes and the Illinois settlements who were primarily interested in farming.[71]
With the outbreak of the Revolution, British troops could not be spared for the post at Miamitown, but it was placed under strict supervision by Lieutenant-Governor Henry Hamilton at Detroit. Hamilton appointed Jacques Lasselle, an officer in the Canadian militia, to the super-intendency of this post as an agent of Indian affairs. Lasselle arrived with his family in 1776 from Montreal.[72] His duties were to see that the Indians maintained their active friendship for the British cause and to check the passports of all persons going from Detroit to the Wabash and lower Ohio.[73] None but those holding a license issued by the British authorities were permitted to engage in trade.