Mercy screamed faintly, and lifted up her hands; then she blushed and trembled to her very finger ends; but it ended in smiles of joy and her brow upon his shoulder. In which attitude, with Mrs. Vint patting him approvingly on the back, they were surprised by Paul Carrick. He came to the door, and there stood aghast.
The young man stared ruefully at the picture, and then said, very drily, "I'm too late, methinks."
"That you be, Paul," said Mrs. Vint, cheerfully. "She is meat for your master."
"Don't—you—never—come to me—to save your life—no more," blubbered Paul, breaking down all of a sudden.
He then retired, little heeded, and came no more to the "Packhorse" for several days.
[CHAPTER XV.]
It is desirable that improper marriages should never be solemnized: and the Christian Church saw this many hundred years ago, and ordained that before a marriage, the banns should be cried in a church three Sundays, and any person there present might forbid the union of the parties, and allege the just impediment.
This precaution was feeble, but not wholly inadequate—in the middle ages; for we know by good evidence that the priest was often interrupted and the banns forbidden.
But in modern days the banns are never forbidden: in other words, the precautionary measure that has come down to us from the thirteenth century is out of date and useless. It rests, indeed, on an estimate of publicity, that has become childish. If persons about to marry were compelled to inscribe their names and descriptions in a Matrimonial Weekly Gazette, and a copy of this were placed on a desk in ten thousand churches, perhaps we might stop one lady per annum from marrying her husband's brother, and one gentleman from wedding his neighbour's wife. But the crying of banns in a single parish church is a waste of the people's time and the parson's breath.