CHAPTER XIII.
SOLITUDE is no barrier whatever to sin. Such prayers as Robinson's are a disgrace to those who provoke them, but a calamity to him who utters them. Robinson was now a far worse man than ever he had been out of prison. The fiend had fixed a claw in his heart, and we may be sure he felt the recoil of his ill prayers. He hated the human race, which produced such creatures as Hawes and nothing to keep them in check.
“From this hour I speak no more to any of those beasts!”
Such was his resolve, made with clinched teeth and nails. And he curled himself up like a snake and turned his back upon mankind, and his face to the wall. Robinson had begun his career in this place full of hopes. He hoped by good conduct to alleviate his condition as he had done in other jails; conscious of various talents, he hoped by skill as well as by good conduct to better his condition even in a jail. Such hopes are a part of our nature, and were not in his case unreasonable. These hopes were soon extinguished. He came down to a confident hope that by docility and good conduct he should escape all evils except those inseparable from a prisoner's lot.
When he discovered that Hawes loved to punish his prisoners, and indeed could hardly get through the day without it, and that his crank was an unavoidable trap to catch the prisoners and betray them to punishment, he sunk lower and lower in despondency, till at last there was but one bit of blue hope in all his horizon. He still hoped something against tyranny and cruelty from the representative of the gospel of mercy in the place. But when his reverence told him nothing was to be expected from that quarter, his last hope went out and he was in utter darkness.
Yet Mr. Jones was not a hypocrite nor a monster; he was only a commonplace man—a thing molded by circumstances instead of molding them. In him the official outweighed the apostle, for a very good reason—he was commonplace. This was his defect. His crime was misplacing his commonplace self. A man has a right to be commonplace in the middle of the New Forest, or in the great desert, or at Fudley-cum-Pipes in the fens of Lincolnshire. But at the helm of a struggling nation, or in the command of an army in time of war, or at the head of the religious department of a jail, fighting against human wolves, tigers and foxes, to be commonplace is an iniquity and leads to crime.
The man was a humane man. It was not in his nature to be cruel to a prisoner, and his humanity was, like himself, negative not positive, passive not active—of course; it was commonplace humanity.
After looking on in silence for a twelvemonth or two he remonstrated against Hawes's barbarity. He would have done more; he would have stopped it—if it could have been stopped without any trouble. Cold water was thrown on his remonstrance; he cooled directly!
Now cold water and hot fire have been thrown on men battling for causes no higher nor holier than this, yet neither has fire been able to wither nor water to quench their honest zeal. But this good soul on being sprinkled laid down his arms; he was commonplace. Moreover, he was guilty of something beside cowardice. He let a small egotistical pique sully as well as betray a great cause. “The justices have thrown cold water on my remonstrance—very well, gentlemen, torture your prisoners ad libitum; I shall interfere no more; we shall see which was in the right, you or I.”
This was a narrow little view of wide and terrible consequences; it was infinitesimal egotism—the spirit and essence of commonplace.