“And under the last four words write, 'his cruelty to me.'”
This was wormwood to Mr. Robinson. “'His cruelty to me!'”
“Now read your work out.”
“'Forgive me my sins as I forgive Mr. Hawes his cruelty to me.'”
“Now ponder over those words. Keep them before your eye here, and try at least and bow your stubborn heart to them. Fall on them and be broken, or they will fall on you and grind you to powder.” He concluded in a terrible tone; then, seeing Robinson abashed, more from a notion he was in a rage with him than from any deeper sentiment, he bade him farewell kindly as ever.
“I know,” said he, “I have given you a hard task. We can all gabble the Lord's Prayer, but how few have ever prayed it! But at least try, my poor soul, and I will set you an example. I will pray for my brother Robinson and my brother Hawes, and I shall pray for them all the more warmly that at present one is a blaspheming thief and the other a pitiless blockhead.”
The next day being Sunday, Mr. Eden preached two sermons that many will remember all their lives. The first was against theft and all the shades of dishonesty. I give a few of his topics. The dry bones he covered with flesh and blood and beauty. The tendency of theft was to destroy all moral and social good. For were it once to prevail so far as to make property insecure, industry would lose heart, enterprise and frugality be crushed, and at last the honest turn thieves in self-defense. Nearly every act of theft had a baneful influence on the person robbed.
Here he quoted by name instances of industrious, frugal persons, whose savings having been stolen, they had lost courage and good habits of years' standing, and had ended ill. Then he gave them a simile. These great crimes are like great trunk railways. They create many smaller ones. Some flow into them, some out of them. Drunkenness generally precedes an act of theft; drunkenness always follows it; lies flow from it in streams, and perjury rushes to its defense.
It breeds, too, other vices that punish it, but never cure it—prodigality and general loose living. The thief is never the richer by this vile act which impoverishes his victim; for the money obtained by this crime is wasted in others. The folly of theft; its ill economy. What high qualities are laid out to their greatest disadvantage by the thief; acuteness, watchfulness, sagacity, determination, tact. These virtues, coupled with integrity, enrich thousands every year. How many thieves do they enrich? How many thieves are a shilling a year the better for the hundreds of pounds that come dishonestly into their hands.
“In —— Jail (Mr. Lepel's), there is now a family that have stolen, first and last, property worth eighteen thousand pounds. The entire possessions of this family are now two pair of shoes. The clothes they stand in belong to Government; their own had to be burned, so foul were they. Eighteen thousand pounds had they stolen—to be beggars; and this is the rule, not the exception, as you all know. Why is this your fate and your end? Because a mightier power than man's has determined that thieving shall not thrive. The curse of God is upon theft!”