It Is Never Too Late to Mend

by Charles Reade

“A man was tried in London for cruelty to animals; he was acquitted by a legal flaw, though the evidence was clear against him. This man returned homeward triumphant. The train in which he sat was drawn up by the side of a station. An express-train passed on the up-line at full speed. At the moment of passing the fly-wheel of the engine broke; a large fragment was driven into the air and fell upon the stationary train. It burst through one of the carriages and killed a man upon the spot. That man was seated between two other men, neither of whom received the slightest injury. The man so singled out was the cruel man who had evaded man's justice, but could not escape His hand who created the beasts as well as man, and who abhors all men who are cruel to any creature He has formed.

“A man and his wife conspired to rob and murder their friend and constant guest. Determined to escape detection, they coldly prepared for the deed of blood. Long before the murder they dug a hole in the passage leading from their parlor to their dining-room, and this hole was to receive the corpse of the man with whom meantime these heartless wretches eat bread day after day and drank his health at their own board. Several times the unfortunate man walked with his host and hostess over this concealed hole, his destined tomb, before the time came to sacrifice him. At last they murdered him and buried him in the grave they had prepared for him. The deed done, spite of all their precaution fear fell on them and hatred, and they fled from the house where the corpse was and from each other, one to the north, one to the south. Fled they ever so fast, or so far apart, justice followed to the north, justice followed to the south, and dragged the miscreants together again and flung them into one prison. They were convicted and condemned to death. There came a fatal morning to this guilty pair, when the sun rose upon them and found them full of health and strength, yet in one short hour they must be dead. They were taken into the prison chapel according to custom, and from the chapel they must pass at once to the gallows. Now it so happened that the direct path from the chapel to the gallows was blocked up by some repairs that were going on in the prison, so the condemned were obliged to make a long circuit. It was one of the largest of our old prisons, a huge, irregular building, constructed with no simplicity of design, and one set of officers did not always know at once what was going on in a distant department. Hence it befell that in a certain passage of the jail the condemned and their attendants came suddenly upon a new-made grave! Stones had been taken up, and a grave dug in this passage. The workmen had but just completed it. The grave filled up the passage, which was narrow and but little used. The men who accompanied the murderers paused, abashed and chilled. The murderers paused and looked at one another; no words can describe that look! Planks were put down, and they walked over their own grave to their death. Is there a skeptic who tells me this was chance? Then I tell him he is a credulous fool to believe that chance can imitate omniscience, omnipotence and holiness so inimitably. In this astounding fact of exact retribution I see nothing that resembles chance. I see the arm of God and the finger of God. His arm dragged the murderers to the gallows, His finger thrust the heartless, cruel miscreants across the grave that was yawning for their doomed bodies! Tremble, ye cruel, God hates ye! Men speak of a murder—and sometimes, by way of distinction, they say 'a cruel murder.' See, now, what a crime cruelty must be, since it can aggravate murder, the crime before which all other sins dwindle into nothing.”

Of minor cruelties that do not attack life itself the most horrible he thought was cruelty to women. Here the man must trample on every manly feeling, on the instinct and the traditions of sex, on the opinion of mankind, on the generosity that goes with superior strength and courage. A man who is cruel to a woman is called a brute, but if the brutes could speak they would appeal against this phrase as unjust to them. What animal but man did you ever see maltreat a female of his species? The brutes are not such beasts as bad, cruel men are. Or if you ever saw such a monstrosity the animal that did it was some notorious coward, such as the deer, which I believe is now and then guilty in a trifling degree of this dirty sin, being a rank coward. But who ever saw a lion or a dog or any courageous animal let himself down to the level of a cowardly man so far as this?

Here sprang from his lips a true and tender picture of a wife. The narrow and virtuous circle of her joys, her many sufferings, great and little—no need of being cruel to her; she must suffer so much without that. The claims to pity and uncommon consideration every woman builds up during a few years of marriage! Her inestimable value in the house! How true to the hearth she is unless her husband corrupts her or drives her to despair! How often she is good in spite of his example! How rarely she is evil but by his example! God made her weaker that man might have the honest satisfaction and superior joy of protecting and supporting her. To torture her with the strength so intrusted him for her good is to rebel against heaven's design—it is to be a monster, a coward, and a fool!

“There was one more kind of cruelty it was his duty to touch upon—harsh treatment of those unhappy persons to whom it has not pleased God to give a full measure of reason.

“This is a sacred calamity to which the intelligent and the good in all ages and places have been tender and pitiful. In some countries these unfortunates are venerated, and being little able to guard themselves are held to be under Heaven's especial protection. This is a beautiful belief and honors our fallen nature. Yet in Christian England, I grieve and blush to say, cruelty often falls on their unprotected heads. Who has not seen the village boys follow and mock these afflicted persons? Youth is cruel because the great parent of cruelty is general ignorance and inexperience of the class of suffering we inflict. Men who have come to their full reason have not this excuse. What! persecute those whom God hath smitten, but whom He still loves, and will take vengeance on all who maltreat them. On such and on all of you who are cruel, shame and contempt will fall sooner or later even in this world, and at that solemn day when the cruel and their victims shall meet the Judge of the quick and the dead, He on whose mercy hangs your eternal fate will say to you, 'Have ye shown mercy?' Oh! these words will crush your souls. Madmen! know ye not that the most righteous man on earth can only be saved by God's mercy, not by His justice? Would you forfeit all hope, all chance, all possibility of that mercy, by merciless cruelty to your brothers and sisters of the race of Adam? Does the day of judgment seem to you uncertain or so distant that you dare be cruel here during the few brief days you have to prepare yourself for eternity? If you are under this delusion here I tear it from your souls. That day is at hand, at the door.”

Then, in a moment, by the magic of eloquence, the great day of retribution was no longer faint and distant, but upon them in all its terrors; and they who in the morning had leaned forward eagerly to catch the message of mercy now shrank and cowered from the thunder that pealed over their heads, and the lightning of awful words that showed them by flashes the earth quaking and casting forth her dead—the sea trembling and casting forth her dead—the terrible trumpet pealing from pole to pole-the books opened—the dread Judge seated—and hell yawning for the guilty.

“Well, sir, how did you like this sermon?” said Fry, respectfully.

“He won't preach many more such, (imperative mood) him. I'll teach him to preach at people from the pulpit.”

“Well, that is what I say, sir, but you said you liked to hear him preach at folk.”