Here he was quite opposed to his friend Lepel. This gentleman attributed a sort of physical virtue to Holy Writ poured anyhow into a human vessel. His plan of making a thief honest will appear incredible to a more enlightened age; yet it is widely accepted now and its advocates call Mr. Eden a dreamer. It was this: He came into a cell cold and stern and set the rogues a lot of texts. Those that learned a great many he called good prisoners, and those that learned few—black sheep; and the prisoners soon found out that their life, bitter as it was, would be bitterer if they did not look sharp and learn a good many texts. So they learned lots—and the slyest scoundrels learned the most. “Why not?” said they, “in these cursed holes we have nothing better to do; and it is the only way to get the parson's good word, and that is always worth having in jail.”
One rogue on getting out explained his knowledge of five hundred texts thus: “What did it hurt me learning texts? I'd just as lieve be learning texts as turning a crank, and as soon be d—d as either.”
This fellow had been one of Mr. Lepel's sucking saints—a show prisoner. The Bible and brute force—how odd they sound together! Yet such was the Lepel system, humbug apart. Put a thief in a press between an Old Testament and a New Testament. Turn the screw, crush the texts in, and the rogue's vices out! Conversion made easy! What a wonder he opposes cunning cloaked with religion to brutality cloaked under religion. Ay, brutality, and laziness, and selfishness, all these are the true foundation of that system. Selfishness—for such a man won't do anything he does not like. No! “Why should I make myself 'all things to all men' to save a soul? I will save them this one way or none—this is my way and they shall all come to it,” says the reverend Procrustes, forgetting that if the heart is not won in vain is the will crushed; or perhaps not caring so that he gets his own way.
To work on Mr. Eden's plan is a herculean effort day by day repeated; but to set texts is easy, easier even than to learn them—and how easy that is appears from the multitude of incurable felons who have swapped texts for tickets-of-leave. Messieurs Lepel, who teach solitary depressed sinners the Bible with screw and lifted lash and no love nor pity, a word in your ear. Begin a step higher. Go first to some charitable priest and at his feet learn that Bible yourselves!
Forgive my heat, dear reader. I am not an Eden, and these fellows rile me when I think of the good they might do, and they do nothing but force hypocrisy upon men who were bad enough without that. I allow a certain latitude; don't want to swim in hot water by quarreling with every madman or every dunce, but I do doubt any man's right to combine contradictory vices. Now these worthies are stupid yet wild, thick-headed yet delirious—tortoises and March hares.
My sketch of Mr. Eden and his ways is feeble and unworthy. But I conclude it with one master-stroke of eulogy—He was the opposite of these men.
CHAPTER XLIII.
WE left Thomas Robinson writing his life. He has written it. It has been printed by prisoners and circulated among prisoners. One copy lay in Robinson's cell till he left the prison, and to this copy were appended Mr. Eden's remarks in MS.
This autobiography is a self-drawn portrait of a true Bohemian and his mind from boyhood up to the date when he fell into my hands.