About two months before this scene in Eli's home, the natives of a little' maritime place between Naples and Rome might be seen flocking to the sea beach, with eyes cast seaward at a ship, that laboured against a stiff gale blowing dead on the shore.
At times she seemed likely to weather the danger, and then the spectators congratulated her aloud: at others the wind and sea drove her visibly nearer, and the lookers-on were not without a secret satisfaction they would not have owned even to themselves.
Non quia vexari quemquam est jucunda voluptas
Sed quibus ipse malis careas quia cernere suave est.
And the poor ship, though not scientifically built for sailing, was admirably constructed for going ashore, with her extravagant poop that caught the wind, and her lines like a cocked hat reversed. To those on the beach that battered labouring frame of wood seemed alive, and struggling against death with a panting heart. But could they have been transferred to her deck they would have seen she had not one beating heart but many, and not one nature but a score were coming out clear in that fearful hour.
The mariners stumbled wildly about the deck, handling the ropes as each thought fit, and cursing and praying alternately.
The passengers were huddled together round the mast, some sitting, some kneeling, some lying prostrate, and grasping the bulwarks as the vessel rolled and pitched in the mighty waves. One comely young man, whose ashy cheek, but compressed lips, showed how hard terror was battling in him with self-respect, stood a little apart, holding tight by a shroud, and wincing at each sea. It was the ill-fated Gerard. Meantime prayers and vows rose from the trembling throng amid-ships, and to hear them, it seemed there were almost as many gods about as men and women. The sailors, indeed, relied on a single goddess. They varied her titles only, calling on her as “Queen of Heaven,” “Star of the Sea,” “Mistress of the World,” “Haven of Safety.” But among the landsmen Polytheism raged. Even those who by some strange chance hit on the same divinity did not hit on the same edition of that divinity. An English merchant vowed a heap of gold to our lady of Walsingham. But a Genoese merchant vowed a silver collar of four pounds to our lady of Loretto; and a Tuscan noble promised ten pounds of wax lights to our lady of Ravenna; and with a similar rage for diversity they pledged themselves, not on the true Cross, but on the true Cross in this, that, or the other modern city.
Suddenly a more powerful gust than usual catching the sail at a disadvantage, the rotten shrouds gave way, and the sail was torn out with a loud crack, and went down the wind smaller and smaller, blacker and blacker, and fluttered into the sea, half a mile off, like a sheet of paper, and ere the helmsman could put the ship's head before the wind, a wave caught her on the quarter and drenched the poor wretches to the bone, and gave them a foretaste of chill death. Then one vowed aloud to turn Carthusian monk, if St. Thomas would save him. Another would go a pilgrim to Compostella, bareheaded, barefooted, with nothing but a coat of mail on his naked skin, if St. James would save him. Others invoked Thomas, Dominic, Denys, and above all, Catherine of Sienna.
Two petty Neapolitan traders stood shivering.
One shouted at the top of his voice, “I vow to St. Christopher at Paris a waxen image of his own weight, if I win safe to land.”
On this the other nudged him, and said, “Brother, brother, take heed what you vow. Why, if you sell all you have in the world by public auction, 'twill not buy his weight in wax.”