He wrestled with his dark enemy with prayers and tears; he prayed God but to vary his temptation. “Oh let mine enemy have power to scourge me with red-hot whips, to tear me leagues and leagues over rugged places by the hair of my head, as he has served many a holy hermit, that yet baffled him at last; to fly on me like a raging lion; to gnaw me with a serpent's fangs; any pain, any terror, but this horrible gloom of the soul that shuts me from all light of Thee and of the saints.”
And now a freezing thought crossed him. What if the triumphs of the powers of darkness over Christian souls in desert places had been suppressed, and only their defeats recorded, or at least in full; for dark hints were scattered about antiquity that now first began to grin at him with terrible meaning.
“THEY WANDERED IN THE DESERT AND PERISHED BY SERPENTS,” said an ancient father of hermits that went into solitude, “and were seen no more.” And another at a more recent epoch wrote: Vertuntur ad melancholiam: “they turn to gloomy madness.” These two statements, were they not one? for the ancient fathers never spoke with regret of the death of the body. No, the hermits so lost were perished souls, and the serpents were diabolical (2) thoughts, the natural brood of solitude.
St. Jerome went into the desert with three companions; one fled in the first year, two died; how? The single one that lasted was a gigantic soul with an iron body.
The cotemporary who related this made no comment, expressed no wonder, What, then, if here was a glimpse of the true proportion in every age, and many souls had always been lost in solitude for one gigantic mind and iron body that survived this terrible ordeal.
The darkened recluse now cast his despairing eyes over antiquity to see what weapons the Christian arsenal contained that might befriend him. The greatest of all was prayer. Alas! it was a part of his malady to be unable to pray with true fervour. The very system of mechanical supplication he had for months carried out so severely by rule had rather checked than fostered his power of originating true prayer.
He prayed louder than ever, but the heart hung back cold and gloomy, and let the words go up alone.
“Poor wingless prayers,” he cried, “you will not get half-way to heaven.”
A fiend of this complexion had been driven out of King Saul by music.
Clement took up the hermit's psaltery, and with much trouble mended the strings and tuned it.