Five Young Men: Messages of Yesterday for the Young Men of To-day

by Charles Reynolds Brown

"Wherewith shall I come before the Lord?" said Micah. "Will the Lord be pleased with a thousand rams or with ten thousand rivers of oil? He hath showed thee, O man, what is good, and what doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God."

"Seek justice," Isaiah said; "relieve the oppressed, judge the fatherless, plead for the widow. If ye be willing and obedient ye shall eat the good of the land. If ye refuse and rebel ye shall be devoured." This was the heart of his message. It was the call of God to personal righteousness.

He represents the Almighty as sitting upon the throne of the universe, summoning His people into friendly conference with Him. "Come now, let us reason together, saith the Lord." Religion is not a thing of magic. There is no sleight-of-hand or hocus-pocus in the benefits it seeks to confer. Religion is rational and moral. It is a reasoned form of intercourse between an intelligent and moral being who is finite and the Intelligent and Moral Being who is Infinite. Its benefits are to be realized in that direct impress of the spirit of God upon the soul of the man who has made an intelligent and honest approach to his Maker.

The young prophet saw his country threatened with disaster from both sides. He saw upon the south the selfish and cruel designs of Egypt. He saw the encroachments of mighty Assyria from the north. He saw the madness of those Israelites who thought they could combine wickedness and worship, the observance of religious forms with lives of moral unconcern. And in that hour the truths he lifted before them were "The majesty and authority of God, the everlasting obligation of personal righteousness, the certainty of the ultimate triumph of God's Kingdom over the wrath of man." These were the mighty truths by which he sought to inspire the hearts of men to do their duty, come what might.

Have we not great need at this very hour of just such men! It has been given to you and to me to live through one of the great, searching crises of human history. The world has never seen a struggle so gigantic. We have been patient for more than two years with a certain nation across the sea—patient clear up to the border of what has seemed to some of our neighbours like a lazy acquiescence in lawlessness. We have seen that nation referring contemptuously to her own treaties as mere scraps of paper, and then openly disregarding her solemn obligations.

We saw the outrage perpetrated upon Belgium, an outrage which men who know their histories better than I know mine are saying will go down as the greatest crime in the annals of the race. We saw the drowning of hundreds of helpless women and children in the sinking of the Lusitania without warning and in flat defiance of international law. We saw the judicial murder of women like Edith Cavell and of men like Captain Fryatt. We have seen the Zeppelins engaged in the dastardly business of hurling down bombs upon unfortified towns for the killing of old women and little children—heretofore when decent nations have gone to war men have fought with men. We have seen thousands of helpless Armenians butchered by the Moslem allies of that so-called Christian power,—it is all but universally believed, with its own connivance and under its direction. We have witnessed a frightful record of brutality and outrage, investigated and established by the competent testimony of such men as James Bryce and Cardinal Mercier. We have seen the sinking of hospital ships loaded with wounded men and the sinking of relief ships carrying provisions to the famine-stricken children of Belgium, no matter what flag they flew, or what cargo they bore.

We have had our own rights as a neutral trampled upon by that government with the arrogant assumption that her necessities knew no law. And now to crown it all we have detected the official representatives of that country with protests of friendship upon their false lips actually plotting with Mexico and seeking to extend that plot to Japan with the unholy purpose of destroying the peace between this country and its neighbours.

The men of our country who have red blood in their veins and the sense of justice in their hearts are saying, "How long, O Lord, how long!" War is a terrible thing and no honest man ever speaks lightly of war. But there are things which are worse than war. The loss of all capacity for moral indignation is worse. The easy, lazy, cowardly acquiescence in lawlessness and crime is worse. The loss of the readiness to sacrifice one's very life, if need be, for those ends which are just and right, is infinitely worse.

There are interests which are worth fighting for and, if need be, they are worth dying for. The sanctity of womanhood and the safety of little children, the security of those interests which are essential to human well-being and the protection of our homes, the honour and integrity of our country, and the maintenance of those majestic principles of righteousness which underlie all social advance—these ends are worth dying for. If these high ends can be secured by persuasion and moral appeal, well and good. But if they cannot, if their very existence is threatened by lawlessness and hate, then let men of sound mind and honest heart stand ready to do battle for the right.

In these hours of stress which have come upon our country, we have need of men who possess the necessary moral courage to stand forth and meet the crisis. There is a loud call everywhere for those who are prepared to face duty without flinching. It is for every man to say touching his own measure of ability, "Here am I, send me."