The Carthaginians were in prodigious alarm when it was known that the enemy was in the country, advancing by hasty marches. This arrival of Agathocles made the Carthaginians conclude, that their army before Syracuse had been defeated, and their fleet lost. The people ran in disorder to the great square of the city, whilst the senate assembled in haste and in a tumultuous manner. Immediately they deliberated on the means for preserving the city. They had no army in readiness to oppose the enemy; and their imminent danger did not permit them to wait the arrival of those forces which might be raised in the country and among the allies. It was therefore resolved, after several different opinions had been heard, to arm the citizens. The number of the forces thus levied, [pg 148] amounted to forty thousand foot, a thousand horse, and two thousand armed chariots. Hanno and Bomilcar, though divided betwixt themselves by some family quarrels, were however joined in the command of these troops. They marched immediately to meet the enemy; and, on sight of them, drew up their forces in order of battle. Agathocles[643] had, at most, but thirteen or fourteen thousand men. The signal was given, and an obstinate fight ensued. Hanno, with his sacred cohort, (the flower of the Carthaginian forces,) long sustained the fury of the Greeks, and sometimes even broke their ranks; but at last, overwhelmed with a shower of stones, and covered with wounds, he fell dead on the field. Bomilcar might have changed the face of things; but he had private and personal reasons not to obtain a victory for his country. He therefore thought proper to retire with the forces under his command, and was followed by the whole army, which, by that means, was forced to leave the field to Agathocles. After pursuing the enemy some time, he returned, and plundered the Carthaginian camp. Twenty thousand pair of manacles were found in it, with which the Carthaginians had furnished themselves, in the firm persuasion of their taking many prisoners. The result of this victory was the capture of a great number of strong-holds, and the defection of many of the natives of the country, who joined the victor.
This descent of Agathocles into Africa, doubtless gave birth to Scipio's design of making a like attempt upon the same republic, and from the same place.[644] Wherefore, in his answer to Fabius, who ascribed to temerity his design of making Africa the seat of the war, he forgot not to mention the example of Agathocles, as an instance in favour of his enterprise; and to show, that frequently there is no other way to get rid of an enemy who presses too closely upon us, than by carrying the war into his own country; and that men are much more courageous when they act upon the offensive, than when they stand only upon the defensive.
While the Carthaginians were thus warmly attacked by their enemies, ambassadors arrived to them from Tyre.[645] They came to implore their succour against Alexander the Great, who was upon the point of taking their city, which he had long besieged. The extremity to which their countrymen (for so they called them) were reduced, touched the Carthaginians as sensibly as their own danger. Though they were unable to relieve, they at least thought it their duty to comfort them; and deputed thirty of their principal citizens to express their grief that they could not spare them any troops, because of the present melancholy situation of their own affairs. The Tyrians, though disappointed of the only hope they had left, did not however despond; they committed their wives, children,[646] and old men, to the care of these deputies; and thus, being delivered from all inquietude, with regard to persons who were dearer to them than any thing in the world, they thought alone of making a resolute defence, prepared for the worst that might happen. Carthage received this afflicted company with all possible marks of amity, and paid to guests who were so dear and worthy of compassion, all the services which they could have expected from the most affectionate and tender parents.
Quintus Curtius places this embassy from Tyre to the Carthaginians at the same time that the Syracusans were ravaging Africa, and had advanced to the very gates of Carthage. But the expedition of Agathocles against Africa cannot agree in time with the siege of Tyre, which was more than twenty years before it.
At the same time, Carthage was solicitous how to extricate itself from the difficulties with which it was surrounded. The present unhappy state of the republic was considered as the effect of the wrath of the gods: and it was acknowledged to be justly deserved, particularly with regard to two deities, towards whom the Carthaginians had been remiss in the discharge of certain duties prescribed by their religion, and which had once been observed with great exactness. It was a custom (coeval with the city itself) at Carthage, to send annually to Tyre (the [pg 150] mother city) the tenth of all the revenues of the republic, as an offering to Hercules, the patron and protector of both cities. The domain, and consequently the revenues of Carthage, having increased considerably, the portion, on the contrary, of the god, had been lessened; and they were far from remitting the whole tenth to him. They were seized with a scruple on this point: they made an open and public confession of their insincerity and sacrilegious avarice; and, to expiate their guilt, they sent to Tyre a great number of presents, and small shrines of their deities all of gold, which amounted to a prodigious value.
Another violation of religion, which to their inhuman superstition seemed as flagrant as the former, gave them no less uneasiness. Anciently, children of the best families in Carthage used to be sacrificed to Saturn. They now reproached themselves with having failed to pay to the god the honours which they thought were due to him; and with having used fraud and dishonest dealing towards him, by having substituted, in their sacrifices, children of slaves or beggars, bought for that purpose, in the room of those nobly born. To expiate the guilt of so horrid an impiety, a sacrifice was made to this blood-thirsty god, of two hundred children of the first rank; and upwards of three hundred persons, through a sense of this terrible neglect, offered themselves voluntarily as victims, to pacify, by the effusion of their blood, the wrath of the gods.
After these expiations, expresses were despatched to Hamilcar in Sicily, with the news of what had happened in Africa, and, at the same time, to request immediate succours. He commanded the deputies to observe the strictest silence on the subject of the victory of Agathocles; and spread a contrary report, that he had been entirely defeated, his forces all cut off, and his whole fleet taken by the Carthaginians; and, in confirmation of this report, he showed the irons of the vessels pretended to be taken, which had been carefully sent to him. The truth of this report was not at all doubted in Syracuse; the majority were for capitulating;[647] when a galley of thirty oars, [pg 151] built in haste by Agathocles, arrived in the port; and through great difficulties and dangers forced its way to the besieged. The news of Agathocles's victory immediately flew through the city, and restored alacrity and resolution to the inhabitants. Hamilcar made a last effort to storm the city, but was beaten off with loss. He then raised the siege, and sent five thousand men to the relief of his distressed country. Some time after,[648] having resumed the siege, and hoping to surprise the Syracusans by attacking them in the night, his design was discovered; and falling alive into the enemy's hands, he was put to death with the most exquisite tortures.[649] Hamilcar's head was sent immediately to Agathocles, who, advancing to the enemy's camp, threw it into a general consternation, by displaying to them the head of this general, which manifested the melancholy situation of their affairs in Sicily.
To these foreign enemies was joined a domestic one, which was more to be feared, as being more dangerous than the others;[650] this was Bomilcar their general, who was then in possession of the first post in Carthage. He had long meditated the establishment of himself as tyrant at Carthage, and attaining the sovereign authority there; and imagined that the present troubles offered him the wished-for opportunity. He therefore entered the city, and being seconded by a small number of citizens, who were the accomplices of his rebellion, and a body of foreign soldiers, he proclaimed himself tyrant; and showed himself literally such, by cutting the throats of all the citizens whom he met with in the streets. A tumult arising immediately in the city, it was at first thought that the enemy had taken it by some treachery; but when it was known that Bomilcar caused all this disturbance, the young men took up arms to repel the tyrant, and from the tops of the houses discharged whole volleys of darts and stones upon the heads of his soldiers. When he saw an army marching in order against him, he retired with his troops to an eminence, with design to [pg 152] make a vigorous defence, and to sell his life as dear as possible. To spare the blood of the citizens, a general pardon was proclaimed for all without exception who would lay down their arms. They surrendered upon this proclamation, and all enjoyed the benefit of it, Bomilcar their chief excepted: for the Carthaginians, without regarding their oath, condemned him to death, and fastened him to a cross, where he suffered the most exquisite torments. From the cross, as from a rostrum, he harangued the people; and thought himself justly entitled to reproach them for their injustice, their ingratitude, and perfidy, which he did by enumerating many illustrious generals, whose services they had rewarded with an ignominious death. He expired on the cross whilst uttering these reproaches.[651]
Agathocles had won over to his interest a powerful king of Cyrene,[652] named Ophellas, whose ambition he had flattered with the most splendid hopes, by leading him to understand, that, contenting himself with Sicily, he would leave to Ophellas the empire of Africa. But, as Agathocles did not scruple to commit the most horrid crimes when he thought them conducive to his interest, the credulous prince had no sooner put himself and his army in his power, than, by the blackest perfidy, he caused him to be murdered, in order that Ophellas's army might be entirely at his devotion. Many nations were now joined in alliance with Agathocles, and several strongholds were garrisoned by his forces. As he now saw the affairs of Africa in a flourishing condition, he thought it proper to look after those of Sicily; accordingly he sailed back thither, having left the command of the army to his son Archagathus. His renown, and the report of his victories, flew before him. On the news of his arrival in Sicily many towns revolted to him; but bad news soon recalled him to Africa. His absence had quite changed the face of things; and all his endeavours were incapable of restoring them to their former condition. All his strong-holds had surrendered to the enemy; the Africans [pg 153] had deserted him; some of his troops were lost, and the remainder were unable to make head against the Carthaginians; he had no way to transport them into Sicily, as he was destitute of ships, and the enemy were masters at sea: he could not hope for either peace or treaty with the barbarians, since he had insulted them in so outrageous a manner, by his being the first who had dared to make a descent in their country. In this extremity, he thought only of providing for his own safety. After many adventures, this base deserter of his army, and perfidious betrayer of his own children, who were left by him to the wild fury of his disappointed soldiers, stole away from the dangers which threatened him, and arrived at Syracuse with very few followers. His soldiers, seeing themselves thus betrayed, murdered his sons, and surrendered to the enemy. Himself died miserably soon after, and ended, by a cruel death,[653] a life that had been polluted with the blackest crimes.
In this period may be placed another incident related by Justin.[654] The fame of Alexander's conquests made the Carthaginians fear, that he might think of turning his arms towards Africa. The disastrous fate of Tyre, whence they drew their origin, and which he had so lately destroyed; the building of Alexandria upon the confines of Africa and Egypt, as if he intended it as a rival city to Carthage; the uninterrupted successes of that prince, whose ambition and good fortune were boundless; all this justly alarmed the Carthaginians. To sound his inclinations, Hamilcar, surnamed Rhodanus, pretending to have been driven from his country by the cabals of his enemies, went over to the camp of Alexander, to whom he was introduced by Parmenio, and offered him his services. The king received him graciously, and had several conferences with him. Hamilcar did not fail to transmit to his country whatever discoveries he made from time to time of Alexander's designs. Nevertheless, on his return to Carthage, after Alexander's [pg 154] death, he was considered as a betrayer of his country to that prince; and accordingly was put to death, by a sentence which displayed equally the ingratitude and cruelty of his countrymen.