It will be always so with every kingdom whose governors direct all their actions to the public welfare. The culture of lands, and the breeding of cattle, will be an inexhaustible fund of wealth in all countries, where, as in Egypt, these profitable callings are supported and encouraged by maxims of state and policy: and we may consider it as a misfortune, that they are at present fallen into so general a disesteem; though it is from them that the most elevated ranks (as we esteem them) are furnished, not only with the necessaries, but even the luxuries of life. “For,” says Abbé Fleury, in his admirable work, Of the manners of the Israelites, where the subject I am upon is thoroughly examined, “it is the peasant who feeds the citizen, the magistrate, the gentleman, the ecclesiastic: and whatever artifice and craft may be used to convert money into commodities, and these back again into money; yet all must ultimately be owned to be received from the products of the earth, and the animals which it sustains and nourishes. Nevertheless, when we compare men's different stations of life together, we give the lowest place to the husbandman: and with many people a wealthy citizen, enervated with sloth, useless to the public, and void of all merit, has the preference, [pg 048] merely because he has more money, and lives a more easy and delightful life.
“But let us imagine to ourselves a country where so great a difference is not made between the several conditions; where the life of a nobleman is not made to consist in idleness and doing nothing, but in a careful preservation of his liberty; that is, in a due subjection to the laws and the constitution; by a man's subsisting upon his estate without a dependence on any one, and being contented to enjoy a little with liberty, rather than a great deal at the price of mean and base compliances: a country, where sloth, effeminacy, and the ignorance of things necessary for life, are held in just contempt; and where pleasure is less valued than health and bodily strength: in such a country, it will be much more for a man's reputation to plough, and keep flocks, than to waste all his hours in sauntering from place to place, in gaming and expensive diversions.”
But we need not have recourse to Plato's commonwealth, for instances of men who have led these useful lives. It was thus that the greatest part of mankind lived during near four thousand years; and that not only the Israelites, but the Egyptians, the Greeks, and the Romans, that is to say, nations the most civilized, and most renowned for arms and wisdom. They all inculcate the regard which ought to be paid to agriculture, and the breeding of cattle: one of which (without saying any thing of hemp and flax so necessary for our clothing) supplies us by corn, fruits, and pulse, with not only a plentiful but delicious nourishment; and the other, besides its supply of exquisite meats to cover our tables, almost alone gives life to manufactures and trade, by the skins and stuffs it furnishes.
Princes are commonly desirous, and their interest certainly requires it, that the peasant who, in a literal sense, sustains the heat and burden of the day, and pays so great a proportion of the national taxes, should meet with favour and encouragement. But the kind and good intentions of princes are too often defeated by the insatiable and merciless avarice of those who are appointed to collect their revenues. History has transmitted [pg 049] to us a fine saying of Tiberius on this head. A prefect of Egypt having augmented the annual tribute of the province, and, doubtless, with the view of making his court to the emperor, remitted to him a much larger sum than was customary; that prince, who, in the beginning of his reign, thought, or at least spoke justly, answered, “that it was his design not to flay, but to shear his sheep.”[381]
Chapter VI. Of The Fertility Of Egypt.
Under this head, I shall treat only of some plants peculiar to Egypt, and of the abundance of corn which it produced.
Papyrus. This is a plant, from the root of which shoot out a great many triangular stalks, to the height of six or seven cubits. The ancients writ at first upon palm leaves;[382] next, on the inside of the bark of trees, from whence the word liber, or book, is derived; after that, upon tables covered over with wax, on which the characters were impressed with an instrument called Stylus, sharp-pointed at one end to write with, and flat at the other, to efface what had been written; which gave occasion to the following expression of Horace:
Sæpe stylum vertas, iterum quæ digna legi sint
Scripturus: