Jesus knew that the Jews were not only to reject him but were to continue in unbelief after his departure; thus in the parable he stated that “his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.” The main portion of the picture, however, is concerned with the return of the nobleman and the reward of his servants. This reward was proportioned to fidelity during the time of his absence. By way of example, one who had so used his pound as to gain ten pounds was made the ruler over ten cities; and one who had gained five, was appointed over five cities. The reward for service is thus shown to be larger service. Faithfulness in that which is very small is a preparation for larger responsibilities and more glorious tasks. This is true in the present, and the principle will be the same in the future.
One man was found, however, who had made no use of his pound. He had kept it “laid up in a napkin.” His excuse was that he feared his master and he said, almost boastfully, that he had not lost what had been intrusted to him. He was giving back that which he had been given him. The nobleman, however, properly rebuked this unfaithful servant in the very terms which he himself had used. If the master was known to be so strict, the servant should have been prepared to give a better account of his stewardship. It is true that one cause for unfaithfulness is an ignorance of the true nature of our Lord. Some are really afraid to undertake Christian service because they do not know, what the parable could not indicate, namely, that he who intrusts us with opportunities and abilities will give us grace, if we seek to do our best and with a real desire to advance the interests of our Lord, try to use the little which we have. Thus the nobleman rebuked the unfaithful servant for not having done the least which was possible. He could have placed the money in the bank and then if nothing more, the master would have received the interest on the loan. There is always something which every servant of Christ can do for him. There is never any real excuse for idleness and inactivity and failure to achieve something in the cause of Christ.
The pound was taken from the unfaithful servant and given to him who had secured the ten pounds, because our Lord wished to illustrate the truth that with our opportunities and privileges and gifts, the principle, use or lose, always applies. The right employment of even small gifts results in their enlargement, but failure to appreciate and employ that which we possess results in its ultimate loss. “Unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.”
The parable closes with a solemn warning to those who reject Christ. It is not only perilous to be unfaithful in his service but pitiful to be found in the class of those who refuse to acknowledge him as Lord. Jesus describes in these last words not only the destruction of Jerusalem, but the penalty of all who share in rejecting his rule. “But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.”
The time of his departure was at hand. The nation was about to reject him. The nobleman was just to start for the far country, for “When he had thus spoken, he went on before, going up to Jerusalem.”