A. The Treachery Of Judas. Ch. 22:1-6

1 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and the scribes sought how they might put him to death; for they feared the people.

3 And Satan entered into Judas who was called Iscariot, being of the number of the twelve. 4 And he went away, and communed with the chief priests and captains, how he might deliver him unto them. 5 And they were glad, and covenanted to give him money. 6 And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.

The statement that “the feast of unleavened bread drew nigh, which is called the Passover,” forms a fitting preface to the story of the passion, for the Hebrew feast commemorated the deliverance of Israel when the angel of death passed over the homes which were marked with blood, and now a greater redemption was to be purchased by the blood of Christ, and those who would accept his salvation were to put away sin from their lives, even as leaven was excluded from Hebrew homes during all the days of the feast.

The rulers of the Jews had already determined upon the death of Jesus. Their problem lay in his immense popularity. They were determining to delay until after the feast, when the great crowds would have left the city, when suddenly help came to them from a most unexpected quarter. Judas Iscariot, one of the twelve immediate followers of Jesus, offered to betray his Master into the hands of the rulers at such a time and place as they desired, namely, “in the absence of the multitude.” Of course the chief priests and the officers of the Temple guard “were glad” and contracted to pay the money demanded by the traitor for his treachery. Luke states that Judas acted under the direction of Satan. We are not to conclude, however, that he was a demoniac or that he lacked control of his faculties. His act was deliberate, unsolicited, and without excuse. The explanation is that he long had been cherishing his lust for gold. He had listened to the suggestion of Satan and now he yielded himself to his foul service. The alarming truth is that the treachery of Judas was not the act of a unique monster, but only an example of what, finally, may be done by any man who, in daily fellowship with Jesus, does not renounce his one besetting sin. To resist continually the gracious influence of the Saviour is to fall the more rapidly under the complete power of Satan.

B. The Last Supper. Ch. 22:7-38

7 And the day of unleavened bread came, on which the passover must be sacrificed. 8 And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we make ready? 10 And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth. 11 And ye shall say unto the Master of the house, The Teacher saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover.

14 And when the hour was come, he sat down, and the apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 For I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God. 17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves: 18 for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. 20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you. 21 But behold, the hand of him that betrayeth me is with me on the table. 22 For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed! 23 And they began to question among themselves, which of them it was that should do this thing.