Among the very large number of persons who come upon the stage in the action of this remarkable book, several besides the Squire, Grey, and Langham may have been suggested by persons whom the author knew. But the prototypes of these three are the only ones who really enter, in a vital way, into the actual construction of the novel. “But who was the real Elsmere?” one naturally asks. Many attempts have been made to identify this good preacher or that worthy reformer with the famous character, much to the annoyance of the author, who really created Elsmere out of the influences already described. The real Elsmere would be obviously one whose religious views were moulded by Mark Pattison and Thomas H. Green, and one who was profoundly interested in, if not influenced by, the strange self-distrust of Amiel. The real Elsmere would be also one whose religious convictions led inevitably to the desire to perform some practical service to mankind. Such an Elsmere exists in the person of Mrs. Ward herself, who is to-day regarded by the workers and associates of the Passmore Edwards Settlement, in Tavistock Place, London, with very much the same love and gratitude as Elsmere won from the people of Elgood Street. For this beneficent institution was a direct result of the novel, and owes its existence very largely to Mrs. Ward’s energetic and influential efforts.

III
OTHER PEOPLE AND SCENERY

“The History of David Grieve,” Mrs. Ward’s third novel, is by many considered, next to “Robert Elsmere,” her greatest achievement. David and his sister Louie are the orphan children of a sturdy and high-minded Englishman whose wife was a French woman of somewhat doubtful character. Their development from early childhood to full maturity is traced with a power of psychological analysis seldom equaled. Both are intensely human and fall easy prey to the temptations of their environment, but in the end David overcomes the evil influences, while poor Louie, inheriting more of her mother’s temperament, goes to her death in poverty and disgrace.

The most attractive part of the book is the opening, where the two children are seen roaming the hills of the wild moorland country of their birth. This is the Kinderscout region, in Derbyshire, something over twenty miles southeast of Manchester.

The visitor must take the train to Hayfield, called Clough End in the novel, and then, if he is fortunate enough to have permission from the owner, may drive a distance of four or five miles to what is now called Upper House, the country home of a wealthy merchant of Manchester. This was originally known as Marriott’s Farm, and for several hundred years was owned by a family of that name. Here Mrs. Ward spent two days, when the entire house consisted of what is now the right wing. She walked over the moors and along the top of the Kinderscout with Mr. Marriott as her guide, and thus obtained the knowledge for the most perfect description of pastoral life to be found in any of her novels.

Needham’s Farm, the home of David and Louie, is the only other farm in the neighborhood. It is now known as the Lower House, and is owned by the same Manchester gentleman, but is leased to a family named Needham, who have occupied it for many years. It looks now just as it did when Mrs. Ward described it.

The “Owd Smithy,” where the prayer-meeting was held and Louie wickedly played the ghost of Jenny Crum, is now only remotely suggested by a heap of rocks bearing little resemblance to a building of any kind. Huge mill-stones, partly embedded in the earth, are scattered about here and there. The Downfall, which, when the water is coming over, is visible for miles around, is ordinarily a bare, bleak pile of rocks, for it is usually nearly if not quite dry. But after a heavy rain the water comes over in large volume, and, if the wind is strong, is blown back, presenting a most curious spectacle of a cascade seeming to disappear in the air when halfway to the bottom. Not far away is the Mermaid’s Pool, haunted by the ghost of Jenny Crum. There is a real ghost story connected with this pool, which doubtless formed the basis of Mrs. Ward’s legend. An old farmer named Tom Heys was much troubled by a ghost, of which he could not rid himself. He once shot at it, but without effect except that the bullet-mark is in the old house even now. An old woman once saw the ghost while shearing sheep. She threw the tongs at it. Instantly the room was filled with flying fleece, while the woman’s clothes were cut to pieces and fell off her body. These were some of the troublesome pranks played by the ghost. At length the farmer discovered, somewhere on his place, an old skull, which doubtless belonged to His Ghostship, and carried it to the Mermaid’s Pool, where he deposited it

“To stay as long as holly’s green, And rocks on Kinderscout are seen.”

This effectually disposed of the ghost so far as he was concerned, but the spirit still hovers over the Mermaid’s Pool.