Amongst the many discoveries brought about by the war of the nations, an educated British public has suddenly discovered the unsuspected existence of Heinrich von Treitschke. And not only have we discovered the national Prussian historian—we have also unwittingly discovered Prussian history. We have certainly had revealed to us for the first time its secret and hidden meaning. We are only just beginning to realize that for nearly two hundred years it is Prussia, and not Russia, which has been the evil influence in European politics. Prussia has not been a natural political growth. She has been an artificial creation of statesmen. She has been pre-eminently the predatory State. She has never taken the sword to defend a disinterested idea. The ravisher of Silesia, of Schleswig-Holstein, of Alsace-Lorraine, the murderer of Poland, she has never expanded except at the expense of her neighbours. She has corrupted the German soul; she has been the mainstay of reaction and militarism in Central Europe. She has been the bond of that freemasonry of despotism, of that Triple Alliance of the three empires which subsisted until the fall of Bismarck, which has been for generations the nightmare of European Liberals.

II.

In attempting to reread modern history in the light of that new interpretation of Prussian history, we are naturally driven to ask ourselves who is primarily responsible for that sinister influence which Prussia has exercised for the last two centuries. To the unprejudiced student there can be no doubt that the one man primarily responsible is Frederick the Great, the master-builder of Prussian militarism and Prussian statecraft. He it is who has been poisoning the wells; he it is who first conceived of the State as a barracks; he it is who has “Potsdamized” the Continent and transformed Europe into a military camp. Strangely enough, all civilized nations to-day have proclaimed Prussia accursed. Yet we continue to hero-worship the man who made Prussia what she is. A halo still surrounds the Mephistophelian figure which incarnates the Hohenzollern spirit. A legend has gathered round the philosopher of Sans Souci. A combination of circumstances has caused writers almost unanimously to extol his merits and to ignore his crimes. British historians naturally favour the ally of the Seven Years’ War. Russian and Austrian writers are indulgent to the accomplice of the partition of Poland. Anti-clerical writers glorify the Atheist. Military writers extol the soldier. Political writers extol the statesman. But the most adequate explanation of the Frederician legend is the circumstance that public opinion has been systematically mobilized in favour of Frederick the Great by the great French leaders of the eighteenth century, the dispensers of European fame.

It was not for nothing that Frederick the Great for forty years courted the good graces of Voltaire d’Alembert. He knew full well that Voltaire would prove to him a most admirable publicity agent. And never was publicity agent secured at a lower cost. Those literary influences have continued to our own day to perpetuate the legend of Frederick. Nearly a hundred years after Rossbach Frederick had the strange good fortune to captivate the wayward genius of Carlyle. It is difficult to understand how Carlyle, who all through life hesitated between the Christian Puritanism of John Knox and the Olympian paganism of Goethe, could have been fascinated by the Potsdam cynic. We can only seek for an explanation in the deeply rooted anti-French and pro-German prejudices of Carlyle. Frederick was the arch-enemy of France, and that fact was sufficient to attract the sympathies of Teufelsdröckh. It is Carlyle’s Gallophobia which has inspired one of the most mischievous masterpieces of English literature.

III.

The conspiracy of European historians has thus attached greatness to the very name of the third Hohenzollern King. Great the Hohenzollern King certainly was, but his greatness is that of a Condottiere of the Italian Renascence, of a Catharine de’ Medici. It is the greatness of a personality who is endowed, no doubt, with magnificent gifts, but who has prostituted all those gifts to the baser usages.

It is passing strange how every writer remains silent about the ugly and repellent side of Frederick. The son of a mad father, he was subjected to a terrorism which would have predestined a less strong nature to the lunatic asylum. The terrorism only hardened Frederick into an incurable cynic. It only killed in him every finer feeling. His upbringing must almost inevitably have brought out all the darker sides of human nature.

The first twenty years of his life were one uninterrupted schooling in hypocrisy, brutality, and depravity. A debauchee in his youth, a sodomite in later life, a hater of women and a despiser of men, a bully to his subordinates, a monster of ingratitude, revelling in filth so continuously in his written and spoken words that even a loyal Academy of Berlin has found it impossible to publish his unexpurgated correspondence, he appears an anachronism in a modern Europe leavened by two thousand years of Christianity. Ever scheming, ever plotting, ever seeking whom he might devour, deceiving even his intimate advisers, he has debased the currency of international morality. As a man Frederick has been compared with Napoleon. The comparison is an insult to the Corsican. Napoleon was human, he was capable of strong affections, of profound attachment and gratitude. But neither friendship nor love had any place in Frederick’s scheme of the universe.

IV.

To-day we are holding the poor Prussian professor mainly accountable for the greatest and latest crime of Prussian militarism. But those dogmatic professors are only the abject disciples of the Hohenzollern King. There is not one aphorism which is not to be found in the thirty volumes of Frederick’s writings. He has perfected the theory of the military State, and he has acted consistently on the theory. It is highly significant that his very first public act, almost never mentioned by his biographers, was his spoliation of the Prince-Bishop of Liége (an historical precedent tragically suggestive at the present day). The Prince-Bishop of Liége had committed the heinous crime of resisting the impressment of his subjects kidnapped by the recruiting sergeants of the Prussian King. On the strength of that theory, Frederick attacked the defenceless daughter of the Austrian Emperor who had saved his life at Custrin. On the strength of that theory he betrayed every one of his allies. On the strength of that theory he committed his most odious crime—he murdered the Polish nation.