As the race theory must inevitably lead to megalomania and reaction, so it must inevitably lead to militarism. As it is incompatible with democracy, so it is incompatible with peace. As we pointed out at the beginning of this analysis, if it be indeed true that there are some races which are born to rule, it is their duty to assert their will to power over inferior races. If “the true Teutonic type”—to use the words of Sven Hedin—be indeed superior to the Celt, to the Anglo-Saxon, to the Slav, and to the Latin, he is morally bound to assert that superiority. The Teuton will not only achieve the victory, he will deserve it. Die Weltgeschichte ist das Weltgericht (World history is world judgment). History is not a conflict between abstractions, between truth and error, between higher and lower principles, between conflicting ideals; it is, above all, the tragic conflict between higher and lower races. War is necessary and war is beneficial. War is not only the instrument, it is also the criterion, of progress. “Might is Right” ceases to be an immoral principle. “Might is Right” is the ultimate formula of the most sublime morality, for Might is but the Right of the strong to establish the rule of the noble over the ignoble elements of humanity.
FOOTNOTES:
[21] The Roumanian language is a composite language like English. Even as the English vocabulary is mainly a blend of Anglo-Saxon and Franco-Norman, so the Roumanian language is a blend of Latin and Slavonic words. Many years ago the British and Foreign Bible Society published a Roumanian Bible from which the majority of the Slavonic words had been eliminated. I pointed out in Everyman that this Roumanian translation was not Roumanian at all. The authorities of the Bible Society indignantly protested and asked me to withdraw. I refused to withdraw. The British and Foreign Bible Society investigated the question, deferring to my criticisms, and prepared and published a new revised version of their Roumanian Bible in which the Slavonic words largely composing the religious vocabulary of Roumania have been restored.
CHAPTER XI
A SLUMP IN GERMAN THEOLOGY
I.
In the universal readjustment—or, to use the favourite expression of Nietzsche, in the “transvaluation”—of political and spiritual values which must follow the war, we may confidently expect a general slump in all German values. There will be a slump in German education and in German erudition, in German music and in German watering-places. There will be a slump in that “exclusive morality” for which Lord Haldane could not find an equivalent in the English language, and for which, in his famous Montreal address, he could only find an equivalent in the German word Sittlichkeit. But, most important of all, there will be a lamentable slump in the most highly prized of all German values—German theology.
Germany may still retain a monopoly of toys; Germany may still continue to supply Princes to the vacant thrones of Europe; but it is eminently probable that God Almighty will cease to be made in the Vaterland.
II.
No one who has not been brought up in a Scottish Presbyterian University atmosphere realizes the mystical prestige hitherto enjoyed by German theology. The education of a Scottish divine was thought incomplete, a graduate in divinity, however brilliant and devout, could not get an important charge, if he had not received the hallmark and consecration of a German theological faculty. And what was true of German Universities was equally true of German theological books. Publishers like Messrs. Clark, of Edinburgh, and Messrs. Williams and Norgate, of London, made considerable fortunes merely from their translations of German works of divinity.