History of Ancient Civilization

by Charles Seignobos

Religion.—The Etruscans were a sombre people. Their gods were stern, often malevolent. The two most exalted gods were "the veiled deities," of whom we know nothing. Below these were the gods who hurled the lightning and these form a council of twelve gods. Under the earth, in the abode of the dead, were gods of evil omen. These are represented on the Etruscan vases. The king of the lower world, Mantus, a winged genius, sits with crown on his head and torch in his hand. Other demons armed with sword or club with serpents in their hands receive the souls of the dead; the principal of these under the name Charun (the Charon of the Greeks), an old man of hideous form, bears a heavy mallet to strike his victims. The souls of the dead (the Manes) issue from the lower world three days in the year, wandering about the earth, terrifying the living and doing them evil. Human victims are offered to appease their lust for blood. The famous gladiatorial combats which the Romans adopted had their origin in bloody sacrifices in honor of the dead.

The Augurs.—The Etruscans used to say that a little evil spirit named Tages issued one day from a furrow and revealed to the people assembled the secrets of divination. The Etruscan priests who called themselves haruspices or augurs had rules for predicting the future. They observed the entrails of victims, the thunderbolt, but especially the flight of birds (whence their name "augurs"). The augur at first with face turned to the north, holding a crooked staff in his hand, describes a line which cuts the heavens in two sections; the part to the right is favorable, to the left unfavorable. A second line cutting the first at right angles, and others parallel to these form in the heavens a square which was called the Temple. The augur regarded the birds that flew in this square: some like the eagle have a lucky significance; others like the owl presage evil.

The Etruscans predicted the future destiny of their own people. They are the only people of antiquity who did not expect that they were to persist forever. Etruria, they said, was to endure ten centuries. These centuries were not of exactly one hundred years each, but certain signs marked the end of each period. In the year 44, the year of the death of Cæsar, a comet appeared; an Etruscan haruspex stated to the Romans in an assembly of the people that this comet announced the end of the ninth century and the beginning of the tenth, the last of the Etruscan people.

Influence of the Etruscans.—The Romans, a semi-barbarous people, always imitated their more civilized neighbors, the Etruscans. They drew from them especially the forms of their religion: the costume of the priests and of the magistrates, the religious rites, and the art of divining the future from birds (the auspices). When the Romans found a city, they observe the Etruscan rites: the founder traces a square enclosure with a plough with share of bronze, drawn by a white bull and a white heifer. Men follow the founder and carefully cast the clods of earth from the side of the furrow. The whole ditch left by the plough is sacred and is not to be crossed. To allow entrance to the enclosure, it is necessary that the founder break the ditch at certain points, and he does this by lifting the plough and carrying it an instant; the interval made in this manner remains profane and it becomes the gate by which one enters. Rome itself was founded according to these rites. It was called Roma Quadrata, and it was said that the founder had killed his brother to punish him for crossing the sacred furrow. Later the limits of Roman colonies and of camps, and even the bounds of domains were always traced in conformity with religious rules and with geometrical lines.

The Roman religion was half Etruscan. The Fathers of the church were right, therefore, in calling Etruria the "Mother of Superstitions."

THE ITALIAN PEOPLE

Umbrians and Oscans.—In the rugged mountains of the Apennines, to the east and south of the Roman plain, resided numerous tribes. These peoples did not bear the same name and did not constitute a single nation. They were Umbrians, Sabines, Volscians, Æquians, Hernicans, Marsians, and Samnites. But all spoke almost the same language, worshipped the same gods, and had similar customs. Like the Persians, Hindoos, and Greeks, they were of Aryan race; secluded in their mountains, remote from strangers, they remained like the Aryans of the ancient period; they lived in groups with their herds scattered in the plains; they had no villages nor cities. Fortresses erected on the mountains defended them in time of war. They were brave martial people, of simple and substantial manners. They later constituted the strength of the Roman armies. A proverb ran: "Who could vanquish the Marsians without the Marsians?"

The Sacred Spring.—In the midst of a pressing danger, the Sabines, according to a legend, believing their gods to be angry, decided to appease their displeasure by sacrificing to the god of war and of death everything that was born during a certain spring. This sacrifice was called a "Sacred Spring." All the children born in this year belonged to the god. Arrived at the age of manhood, they left the country and journeyed abroad. These exiles formed several groups, each taking for guide one of the sacred animals of Italy, a woodpecker, a wolf, or a bull, and followed it as a messenger of the god. Where the animal halted the band settled itself. Many peoples of Italy, it was said, had originated in these colonies of emigrants and still preserved the name of the animal which had led their ancestors. Such were, the Hirpines (people of the wolf), the Picentines (people of the woodpecker), and the Samnites whose capital was named Bovianum (city of the ox).

The Samnites.—The Samnites were the most powerful of all. Settled in the Abruzzi, a paradise for brigands, they descended into the fertile plains of Naples and of Apulia and put Etruscan and Greek towns to ransom.

The Samnites fought against the Romans for two centuries; although always beaten because they had no central administration and no discipline they yet reopened the war. Their last fight was heroic. An old man brought to the chiefs of the army a sacred book written on linen. They formed in the interior of the camp a wall of linen, raised an altar in the midst of it, and around this stood soldiers with unsheathed swords. One by one the bravest of the warriors entered the precinct. They swore not to flee before the enemy and to kill the fugitives. Those who took the oath, to the number of 16,000, donned linen garments. This was the "linen legion"; it engaged in battle, and was slaughtered to the last man.