Tyranny and Oppression of the Proconsuls.—This governor, whom no one resisted, was a true despot. He made arrests, cast into prison, beat with rods, or executed those who displeased him. The following is one of a thousand of these caprices of the governor as a Roman orator relates it: "At last the consul came to Termini, where his wife took a fancy to bathe in the men's bath. All the men who were bathing there were driven out The wife of the consul complained that it had not been done quickly enough and that the baths were not well prepared. The consul had a post set up in a public place, brought to it one of the most eminent men of the city, stripped him of his garments, and had him beaten with rods."

The proconsul drew from the province as much money as he wanted; thus he regarded it as his private property. Means were not wanting to exploit it. He plundered the treasuries of the cities, removed the statues and jewels stored in the temples, and made requisitions on the rich inhabitants for money or grain. As he was able to lodge troops where he pleased, the cities paid him money to be exempt from the presence of the soldiers. As he could condemn to death at will, individuals gave him security-money. If he demanded an object of art or even a sum of money, who would dare to refuse him? The men of his escort imitated his example, pillaging under his name, and even under his protection. The governor was in haste to accumulate his wealth as it was necessary that he make his fortune in one year. After he returned to Rome, another came who recommenced the whole process. There was, indeed, a law that prohibited every governor from accepting a gift, and a tribunal (since 149) expressly for the crime of extortion. But this tribunal was composed of nobles and Roman knights who would not condemn their compatriot, and the principal result of this system was, according to the remark of Cicero, to compel the governor to take yet more plunder from the province in order to purchase the judges of the tribunal.

It cannot surprise one that the term "proconsul" came to be a synonym for despot. Of these brigands by appointment the most notorious was Verres, proprætor of Sicily, since Cicero from political motives pronounced against him seven orations which have made him famous. But it is probable that many others were as bad as he.

The Publicans.—In every province the Roman people had considerable revenues—the customs, the mines, the imposts, the grain-lands, and the pastures. These were farmed out to companies of contractors who were called publicans. These men bought from the state the right of collecting the impost in a certain place, and the provincials had to obey them as the representatives of the Roman people. And so in every province there were many companies of publicans, each with a crowd of clerks and collectors. These people carried themselves as masters, extorted more than was due them, reduced the debtors to misery, sometimes selling them as slaves. In Asia they even exiled the inhabitants without any pretext. When Marius required the king of Bithynia to furnish him with soldiers, the king replied that, thanks to the publicans, he had remaining as citizens only women, children, and old people. The Romans were well informed of these excesses. Cicero wrote to his brother, then a governor, "If you find the means of satisfying the publicans without letting the provincials be destroyed, it is because you have the attributes of a god." But the publicans were judged in the tribunals and the proconsuls themselves obeyed them. Scaurus, the proconsul of Asia, a man of rigid probity,[128] wished to prevent them from pillaging his province; on his return to Rome they had him accused and condemned.

The publicans drove to extremities even the peaceable and submissive inhabitants of the Orient: in a single night, at the order of Mithradates, 100,000 Romans were massacred. A century later, in the time of Christ, the word "publican" was synonymous with thief.

The Bankers.—The Romans had heaped up at home the silver of the conquered countries. And so silver was very abundant in Rome and scarce in the provinces. At Rome one could borrow at four or five per cent.; in the provinces not less than twelve per cent. was charged. The bankers borrowed money in Rome and loaned it in the provinces, especially to kings or to cities. When the exhausted peoples could not return the principal and the interest, the bankers imitated the procedure of the publicans. In 84 the cities of Asia made a loan to pay an enormous war-levy; fourteen years later, the interest alone had made the debt amount to six times the original amount. The bankers compelled the cities to sell even their objects of art; parents sold even their children. Some years later one of the most highly esteemed Romans of his time, Brutus, the Stoic, loaned to the city of Salamis in Cyprus a sum of money at forty-eight per cent. interest (four per cent. a month). Scaptius, his business manager, demanded the sum with interest; the city could not pay; Scaptius then went in search of the proconsul Appius, secured a squadron of cavalry and came to Salamis to blockade the senate in its hall of assembly; five senators died of famine.

Defencelessness of the Provincials.—The provincials had no redress against all these tyrants. The governor sustained the publicans, and the Roman army and people sustained the governor. Admit that a Roman citizen could enter suit against the plunderers of the provinces: a governor was inviolable and could not be accused until he had given up his office; while he held his office there was nothing to do but to watch him plunder. If he were accused on his return to Rome, he appeared before a tribunal of nobles and of publicans who were more interested to support him than to render justice to the provincials. If, perchance, the tribunal condemned him, exile exempted him from all further penalty and he betook himself to a city of Italy to enjoy his plunder. This punishment was nothing to him and was not even a loss to him. And so the provincials preferred to appease their governor by submission. They treated him like a king, flattered him, sent presents, and raised statues to him. Often, indeed, in Asia they raised altars to him,[129] built temples to him, and adored him as a god.

SLAVERY

The Sale of Slaves.—Every prisoner of war, every inhabitant of a captured city belonged to the victor. If they were not killed, they were enslaved. Such was the ancient custom and the Romans exercised the right to the full. Captives were treated as a part of the booty and were therefore either sold to slave-merchants who followed the army or, if taken to Rome, were put up at auction.[130] After every war thousands of captives, men and women, were sold as slaves. Children born of slave mothers would themselves be slaves. Thus it was the conquered peoples who furnished the slave-supply for the Romans.

Condition of the Slave.—The slave belonged to a master, and so was regarded not as a person but as a piece of property. He had, then, no rights; he could not be a citizen or a proprietor; he could be neither husband nor father. "Slave marriages!" says a character in a Roman comedy;[131] "A slave takes a wife; it is contrary to the custom of every people." The master has full right over his slave; he sends him where he pleases, makes him work according to his will, even beyond his strength, ill feeds him, beats him, tortures him, kills him without accounting to anybody for it. The slave must submit to all the whims of his master; the Romans declare, even, that he is to have no conscience, his only duty is blind obedience. If he resists, if he flees, the state assists the master to subdue or recover him; the man who gives refuge to a fugitive slave renders himself liable to the charge of theft, as if he had taken an ox or a horse belonging to another.