Babylon.—The mightiest of its kings, Nebuchadrezzar (or Nebuchadnezzar), 604-561, who destroyed Jerusalem and carried the Jews into captivity, built many temples and places in Babylon, his capital. These monuments were in crude brick as the plain of the Euphrates has no supply of stone; in the process of decay they have left only enormous masses of earth and débris. And yet it has been possible on the site of Babylon to recover some inscriptions and to restore the plan of the city. The Greek Herodotus who had visited Babylon in the fifth century B.C., describes it in detail. The city was surrounded by a square wall cut by the Euphrates; it covered about 185 square miles, or seven times the extent of Paris. This immense space was not filled with houses; much of it was occupied with fields to be cultivated for the maintenance of the people in the event of a siege. Babylon was less a city than a fortified camp. The walls equipped with towers and pierced by a hundred gates of brass were so thick that a chariot might be driven on them. All around the wall was a large, deep ditch full of water, with its sides lined with brick. The houses of the city were constructed of three or four stories. The streets intersected at right angles. The bridge and docks of the Euphrates excited admiration; the fortified palace also, and the hanging gardens, one of the seven wonders of the world. These gardens were terraces planted with trees, supported by pillars and rows of arches.
Tower of Babylon.—Hard by the city Nebuchadnezzar had aimed to rebuild the town of Babel. "For the admiration of men," he says in an inscription: "I rebuilt and renovated the wonder of Borsippa, the temple of the seven spheres of the world. I laid the foundations and built it according to its ancient plan." This temple, in the form of a square, comprised seven square towers raised one above another, each tower being dedicated to one of the seven planets and painted with the color attributed by religion to this planet. They were, beginning with the lowest: Saturn (black), Venus (white), Jupiter (purple), Mercury (blue), Mars (vermilion), the moon (silver), the sun (gold). The highest tower contained a chapel with a table of gold and magnificent couch whereon a priestess kept watch continually.
CUSTOMS AND RELIGION
Customs.—We know almost nothing of these peoples apart from the testimony of their monuments, and nearly all of these refer to the achievements of their kings. The Assyrians are always represented at war, hunting, or in the performance of ceremonies; their women never appear on the bas-reliefs; they were confined in a harem and never went into public life. The Chaldeans on the contrary, were a race of laborers and merchants, but of their life we know nothing. Herodotus relates that once a year in their towns they assembled all the girls to give them in marriage; they sold the prettiest, and the profits of the sale of these became a dower for the marriage of the plainest. "According to my view," he adds, "this is the wisest of all their laws."
Religion.—The religion of the Assyrians and Chaldeans was the same, for the former had adopted that of the latter. It is very obscure to us, since it originated, like that of the Chaldean people, in a confusion of religions very differently mingled. The Turanians, like the present yellow race of Siberia, imagined the world full of demons (plague, fever, phantoms, vampires), engaged in prowling around men to do them harm; sorcerers were invoked to banish these demons by magical formulas. The Cushites adored a pair of gods, the male deity of force and the female of matter. The Chaldean priests, united in a powerful guild, confused the two religions into a single one.
The Gods.—The supreme god at Babylon is Ilou; in Assyria, Assur. No temple was raised to him. Three gods proceed from him: Anou, the "lord of darkness," under the figure of a man with the head of a fish and the tail of an eagle; Bel, the "sovereign of spirits," represented as a king on the throne; Nouah, the "master of the visible world," under the form of a genius with four extended wings. Each has a feminine counterpart who symbolizes fruitfulness. Below these gods are the Sun, the Moon, and the five planets, for in the transparent atmosphere of Chaldea the stars shine with a brilliancy which is strange to us; they gleam like deities. To these the Chaldeans raised temples, veritable observatories in which men who adored them could follow all their motions.
Astrology.—The priests believed that these stars, being powerful deities, had determining influence on the lives of men. Every man comes into the world under the influence of a planet and this moment decides his destiny; one may foretell one's fortune if the star under which one is born is known. This is the origin of the horoscope. What occurs in heaven is indicative of what will come to pass on earth; a comet, for example, announces a revolution. By observing the heavens the Chaldean priests believed they could predict events. This is the origin of Astrology.
Sorcery.—The Chaldeans had also magical words; these were uttered to banish spirits or to cause their appearance. This custom, a relic of the Turanian religion, is the origin of sorcery. From Chaldea astrology and sorcery were diffused over the Roman empire, and later over all Europe. In the formulas of sorcery of the sixteenth century corrupted Assyrian words may still be detected.[20]
Sciences.—On the other hand it is in Chaldea that we have the beginning of astronomy. From this land have come down to us the zodiac, the week of seven days in honor of the seven planets; the division of the year into twelve months, of the day into twenty-four hours, of the hour into sixty minutes, of the minute into sixty seconds. Here originated, too, the system of weights and measures reckoned on the unit of length, a system adopted by all the ancient peoples.