Mr. Hume thought they intended an attack, and the horses had taken fright and galloped away. I determined, therefore, to fire at once upon them if they pressed up the bank on which we were posted. Mr. Hume went with me to the crest of it, and we rather angrily beckoned to the foremost of the natives to stop. They mistook our meaning, but laid all their spears in a heap as they came up. We then sat down on the bank and they immediately did the same; nor did they stir until we beckoned to them after the horses had been secured.

As they conducted themselves so inoffensively, we gave them everything we had to spare. My gun seemed to excite their curiosity, as they had seen Mr. Hume shoot a cockatoo with it; they must consequently have been close to us for the greater part of the day, as the bird was killed in the morning. It was of a species new to me, being smaller than the common white cockatoo, and having a large scarlet-and-yellow instead of a pine-yellow top-knot.

Having stayed about half an hour with them, we remounted our horses, and struck away from the river into the plains, while the natives went up its banks to join their hordes. Those whom we saw were about twenty-seven in number and the most of them were strangers.

DISTRESS FROM THIRST.

It was some time after sunset before we reached the little plain on which we had arranged to sleep, and when we dismounted we were in a truly pitiable state. I had been unable to refrain from drinking copiously at the river, and now became extremely sick. Mr. Hume had been scarcely more prudent than myself, but on him the water had a contrary effect, as well as upon Hopkinson. The tinker was the only man fit for duty, and it was well for us that such was the case, as the horses made frequent attempts to stray, and would have left us in a pretty plight had they succeeded. We reached the camp on the following day a little before sunset, nor was I more rejoiced to dismount from my wearied horse than to learn that everything in the camp had been regular during our absence and that the men had kept on the best terms with the natives who had paid them frequent visits.

The bullocks had improved, but were still extremely weak, and as the horses we had employed on the last journey required a day or two's rest, it was arranged that we should not break up our camp until the 12th, beyond which period we could not stop, in consequence of the low state of our salt provisions, we having barely sufficient to last to Mount Harris, at the rate of two pounds per week.

REMARKS ON THE NATIVES.

The morning after we returned from our excursion, a large party of natives, about seventy in number, visited the camp. On this occasion, the women and children passed behind the tents, but did not venture to stop. Most of the men had spears, and were unusually inquisitive and forward. Several of them carried fire-sticks under the influence of the disease I have already noticed, whilst others were remarked to have violent cutaneous eruptions all over the body. We were pretty well on the alert; notwithstanding which, every minor article was seized with a quickness that would have done credit to a most finished juggler. One of the natives thus picked up my comb and toothbrush, but as he did not attempt to conceal them, they were fortunately recovered. After staying with us a short time the men followed the women. They appeared to be strangers who had come from a distance.

CUSTOMS OF THE NATIVES.

The natives of the Darling are a clean-limbed, well-conditioned race, generally speaking. They seemingly occupy permanent huts, but their tribe did not bear any proportion to the size or number of their habitations. It was evident their population had been thinned. The customs of these distant tribes, as far as we could judge, were similar to those of the mountain blacks, and they are essentially the same people, although their language differs. They lacerate their bodies, but do not extract the front teeth. We saw but few cloaks among them, since the opossum does not inhabit the interior. Those that were noticed, were made of the red kangaroo skin. In appearance, these men are stouter in the bust than at the lower extremities; they have broad noses, sunken eyes, overhanging eyebrows, and thick lips. The men are much better looking than the women. Both go perfectly naked, if I except the former, who wear nets over the loins and across the forehead, and bones through the cartilages of the nose. Their chief food is fish, of which they have great supplies in the river; still they have their seasons for hunting their emus and kangaroos. The nets they use for this purpose, as well as for fishing, are of great length, and are made upon large frames. These people do not appear to have warlike habits nor do they take any pride in their arms, which differ little from those used by the inland tribes, and are assimilated to them as far as the materials will allow. One powerful man, however, had a regular trident, for which Mr. Hume offered many things without success. He plainly intimated to us that he had a use for it, but whether against an enemy or to secure prey, we could not understand. I was most anxious to have ascertained if any religious ceremonies obtained among them, but the difficulty of making them comprehend our meaning was insurmountable; and to the same cause may be attributed the circumstance of my being unable to collect any satisfactory vocabulary of their language. They evinced a strange perversity, or obstinacy rather, in repeating words, although it was evident that they knew they were meant as questions. The pole we observed in the creek, on the evening previously to our making the Darling, was not the only one that fell under our notice; our impression therefore, that they were fixed by the natives to propitiate some deity, was confirmed. It would appear that the white pigment was an indication of mourning. Whether these people have an idea of a superintending Providence I doubt, but they evidently dread evil agency. On the whole I should say they are a people, at present, at the very bottom of the scale of humanity.