Thus the expenditures for the national armaments under the sanction of Washington were less than eleven million dollars, while during a recent similar period of eight years they amounted to upwards of one hundred and sixty-nine millions,—an increase of nearly fifteen hundred per cent! To him who quotes the precept of Washington I commend the example. He must be strongly possessed by the martial mania who will not confess, that, in this age, when the whole world is at peace, and our national power is assured, there is less need of these Preparations than in an age convulsed with War, when our national power was little respected. The only semblance of argument in their favor is the increased wealth of the country; but the capacity to endure taxation is no criterion of its justice, or even of its expediency.
Another fallacy is also invoked, that whatever is is right. A barbarous practice is elevated above all those authorities by which these Preparations are condemned. We are made to count principles as nothing, because not yet recognized by nations. But they are practically applied in the relations of individuals, towns, counties, and states in our Union. All these have disarmed. It remains only that they should be extended to the grander sphere of nations. Be it our duty to proclaim the principles, whatever the practice. Through us let Truth speak.
From the past and the present auspicious omens cheer us for the future. The terrible wars of the French Revolution were the violent rending of the body preceding the exorcism of the fiend. Since the morning stars first sang together, the world has not witnessed a peace so harmonious and enduring as that which now blesses the Christian nations. Great questions, fraught with strife, and in another age heralds of War, are now determined by Mediation or Arbitration. Great political movements, which a few short years ago must have led to bloody encounter, are now conducted by peaceful discussion. Literature, the press, and innumerable societies, all join in the work of inculcating good-will to man. The Spirit of Humanity pervades the best writings, whether the elevated philosophical inquiries of the "Vestiges of the Creation," the ingenious, but melancholy, moralizings of the "Story of a Feather," or the overflowing raillery of "Punch." Nor can the breathing thought and burning word of poet or orator have a higher inspiration. Genius is never so Promethean as when it bears the heavenly fire to the hearths of men.
In the last age, Dr. Johnson uttered the detestable sentiment, that he liked "a good Hater." The man of this age will say that he likes "a good Lover." Thus reversing the objects of regard, he follows a higher wisdom and a purer religion than the renowned moralist knew. He recognizes that peculiar Heaven-born sentiment, the Brotherhood of Man, soon to become the decisive touchstone of human institutions. He confesses the power of Love, destined to enter more and more into the concerns of life. And as Love is more heavenly than Hate, so must its influence redound more to the true glory of man and the approval of God. A Christian poet—whose few verses bear him with unflagging wing in immortal flight—has joined this sentiment with Prayer. Thus he speaks, in words of uncommon pathos and power:—
"He prayeth well who loveth well
Both man and bird and beast.
"He prayeth best who loveth best
All things, both great and small;
For the dear God who loveth us,