Poor captives manumised, and matchless horse."
It gladdened Laud, and lighted with exultation the dark mind of Strafford. "For Sallee, the town is taken," said the Archbishop in a letter to the Earl, then in Ireland, "and all the captives at Sallee and Morocco delivered,—as many, our merchants say, as, according to the price of the market, come to ten thousand pounds at least."[42] Strafford saw in the popularity of this triumph fresh opportunity to commend the tyrannical designs of Charles the First. "This action of Sallee," he wrote in reply to the Archbishop, "I assure you, is full of honor, will bring great content to the subject, and should, methinks, help much towards the ready, cheerful payment of the shipping moneys."[43] Thus was this act of emancipation linked with one of the most memorable events of English history.
The coasts of England were now protected; but her subjects at sea continued the prey of Algerine corsairs, who, according to the historian Carte, now "carried their English captives to France, drove them in chains overland to Marseille, to ship them thence with greater safety for slaves to Algiers."[44] The increasing troubles which distracted the reign of Charles the First, and finally brought his head to the block, could not divert attention from the sorrows of Englishmen, victims to Mahometan slave-drivers. At the height of the struggle between King and Parliament, an earnest voice was raised in behalf of these fellow-Christians in bonds. Edmund Waller, who was orator as well as poet, speaking in Parliament in 1641, said, "By the many petitions which we receive from the wives of those miserable captives at Algiers (being between four or five thousand of our countrymen) it does too evidently appear that to make us slaves at home is not the way to keep us from being made slaves abroad."[45]
Publications pleading their cause are yet extant, bearing date 1637, 1640, 1642, and 1647.[46] The overthrow of an oppression so justly odious formed a worthy object for the imperial energies of Cromwell; and in 1655, when, amidst the amazement of Europe, the English sovereignty settled upon his Atlantean shoulders, he directed into the Mediterranean a navy of thirty ships, under the command of Admiral Blake. This was the most powerful English force which had sailed into that sea since the Crusades.[47] Its success was complete. "General Blak," said one of the foreign agents of Government, "has ratifyed the articles of peace at Argier, and included therein Scotch, Irish, Jarnsey and Garnsey-men, and all others the Protector's subjects. He has lykewys redeemed from thence al such as wer captives ther. Several Duch captives swam aboard the fleet, and so escape theyr captivity."[48] Tunis, as well as Algiers, was humbled; all British captives were set at liberty; and the Protector, in his remarkable speech at the opening of Parliament, announced peace with the "profane" nations in that region.[49] To my mind no single circumstance gives higher impression of that vigilance with which the Protector guarded his subjects than this effort, to which may be applied the "smooth" line of Waller,—
"telling dreadful news
To all that piracy and rapine use."[50]
His vigorous sway was succeeded by the voluptuous tyranny of Charles the Second, inaugurated by an unsuccessful expedition against Algiers under Lord Sandwich. This was soon followed by another, with more favorable result, under Admiral Lawson.[51] Then came a treaty, bearing date May 3, 1662, by which the piratical government stipulated, "that all subjects of the king of Great Britain, now slaves in Algiers, or any of the territories thereof, shall be set at liberty, and released, upon paying the price they were first sold for in the market; and for the time to come no subjects of His Majesty shall be bought or sold, or made slaves of, in Algiers or its territories."[52] This seems to have been short-lived. Other expeditions ensued, and other treaties in 1664, 1672, 1682, and 1686,—showing, by their constant iteration, the little impression produced upon these barbarians.[53] Insensible to justice and freedom, how could they be faithful to stipulations in restraint of robbery and slaveholding?
Legislation turned aside in behalf of these captives. The famous statute of the forty-third year of Queen Elizabeth for charitable uses designates among proper objects the "relief or redemption of prisoners or captives," meaning especially, according to recent judicial decision, those suffering in the Barbary States. A bequest by Lady Mico, in 1670, "to redeem poor slaves in what manner the executors should think convenient," came under review as late as 1835, when slavery in the Barbary States was already dead, and the British Act of Emancipation had commenced its operation in the West Indies; but the court sanctioned the application of the fund to the education of the Africans whose freedom was then beginning.[54] Thus was a charity originally inspired by sympathy for white slaves applied to the benefit of black.
During a long succession of years, complaints of English captives continued. In 1748 an indignant soul found expression in these words:—