Admitting that there were “freemen,” their part was evidently secondary, unless in reality they were the new-made “freedmen,” as a scholar has suggested. The predominance of the latter is conspicuous in the old English translation by Sir Thomas North:[183] “And being landed, proclaimed by sound of trumpet liberty to all slaves and bondmen that would come to him. So the laborers, herdmen, and neat-herds of all that marsh, for the only name and reputation of Marius, ran to the seaside from all parts.” It appears also in the historic fact, that, when Marius landed in Etruria, there were few or no husbandmen and shepherds already free. They were slaves. According to Plutarch, the first prompting of Tiberius Gracchus to his career as a reformer was observation in this very region. Passing through Etruria, on the way to Spain, he was troubled to find “scarce any husbandmen or shepherds except slaves from foreign and barbarous nations.”[184] Niebuhr, following Plutarch, says that “he saw far and wide no free laborers, but numbers of slaves in chains.”[185] The language is strong,—“far and wide no free laborers.” This was 137 years B. C. Somewhat later, 45 years B. C., Julius Cæsar by positive law required that of herdmen one third should always be free,[186] thus showing that two thirds at least were then slaves. It is only reasonable to suppose, that, if slaves were everywhere at the earlier date, and so numerous at the later date, it would have been impossible at the landing of Marius, 87 years B. C., to form an army of freemen in a few days. Only fourteen years later the gladiator Spartacus called the slaves to his standard, and they came by tens of thousands, so as to stifle the local power; and here again is testimony to their comparative numbers.
Nothing is clearer than the diminution of the free population of Italy at this period. An excellent authority speaks of it as “the most notorious evil of the times”;[187] and this is attested by others. It is easy to infer that the freemen must have been few by the side of the slaves. Naturally, therefore, did the experienced general make his appeal to this most numerous and sympathetic class: he knew that so his strength would be best assured. And this was the very position of Mr. Sumner. It is evident that Plutarch himself was of the same opinion; for shortly afterwards, in narrating these events, he records that the other side did not suffer so much through incapacity “as by anxious and unseasonable attention to the laws,”[188] in preventing Emancipation. This important testimony is most vividly stated in the old translation of North, when he describes the opponent of Marius in Rome as failing “not so much for lack of reasonable skill of wars as through his unprofitable curiosity and strictness in observing the law; for, when divers did persuade him to set the bondmen at liberty to take arms for defence of the Commonwealth, he answered, that he would never give bondmen the law and privilege of a Roman citizen, having driven Caius Marius out of Rome to maintain the authority of the law.”[189] Here was passion for consistency, and want of practical sense. Marius was not troubled in this way.
Another circumstance makes the conclusion yet clearer. On entering Rome, Marius surrounded himself, according to Plutarch, “with a guard selected from the slaves that had repaired to his standard,”[190] or, according to the same authority in another place, “the slaves, whom he had admitted his fellow-soldiers,“[191] thus attesting still further their superior importance. In the troubles that ensued these freedmen played a bloody part, until they were destroyed by Sertorius; and here again their numbers appear. According to Plutarch, the guard ”selected from the slaves that had repaired to his standard” was four thousand,[192] or not far from the ordinary complement of a Roman legion, which the accomplished scholar, Mr. George Long, tells us was the very force collected by Marius in Etruria.[193] Plainly, therefore, the emancipated slaves constituted the main body, if not the whole legion.
Whatever may be the text of Plutarch, and supposing freemen among the recruits, nothing can prevent the conclusion, that emancipated slaves constituted the decisive force by which success was achieved. Therefore this example illustrates the efficacy of a proclamation giving freedom to slaves, and for this purpose it was adduced.
This discussion seems a diversion now; but at the time of the speech the criticism was a reality,[194] attracting attention and helping to arrest the great cause. To cap the climax, it was gravely argued, that, even if the Proclamation had the effect attributed to it, we must not imitate Caius Marius,—for he was no better than a barbarian.
THE PRESS.
Specimens from the press show the condition of the public mind at the time, and the controversy which arose, extending to foreign countries. If there were enemies, so also were there friends, both at home and abroad.
The Boston Daily Advertiser thus frankly denounced the speech.
“We are sorry to see a disposition in several quarters to represent the Republican party, mainly on the strength of Mr. Sumner’s unfortunate speech at Worcester, as a party of Emancipation, a ‘John Brown party,’ a party that desires to carry on this war as a war of Abolition.… The Convention certainly disavowed any intention of indorsing the fatal doctrines announced by Mr. Sumner, with a distinctness which can scarcely be flattering to that gentleman’s conception of his own influence in Massachusetts.… It is alleged that the Convention cheered Mr. Sumner. His supporters among the delegates and spectators undoubtedly did so: but who does not see that this goes for nothing, in the face of the obvious fact that the silent party who disapproved were so much superior in number as to control the action of the whole body?… We hold it for an incontestable truth, that neither men nor money will be forthcoming for this war, if once the people are impressed with the belief that the Abolition of Slavery, and not the defence of the Union, is its object, or that its original purpose is converted into a cloak for some new design of seizing this opportunity for the destruction of the social system of the South.… The speech to which we have several times referred has certainly done as much as lay within the compass of one man’s powers to inspire this suspicion, to distract and weaken the loyal, and by indirection to aid the disloyal.”